Biblia Todo Logo
Bìoball air-loidhne

- Sanasan -




Jɛrimaya 22:3 - Krio Fɔs Oli Baybul

3 Na dis PAPA GƆD se: Trit ɔlman ikwali ɛn waka tret na PAPA GƆD in yay, ɛn pul di pɔsin we dɛn dɔn tif kɔmɔt na di wan we de sɔprɛs am in an. Nɔ trit fɔrina, pikin we in papa dɔn day ɛn uman we in man dɔn day, bad ɔ wit Vayolɛns, ɛn nɔ kil pɔsin we inosɛnt.

Faic an caibideil Dèan lethbhreac




Jɛrimaya 22:3
49 Iomraidhean Croise  

Di PAPA GƆD we Izrɛl de wɔship, a min, di PAPA GƆD we de kɔba Izrɛl tɛl mi se: “Ɛni kiŋ we de fred PAPA GƆD ɛn de du wetin rayt,


mɔ lɛk we i bin de shɛd inosɛnt blɔd. Manasɛ bin jɛs de kil pipul dɛn fitifata ɛn mek di wanol Jerusɛlɛm ful-ɔp wit blɔd; dat mek PAPA GƆD nɔ gri fɔgiv am.


We dɛn uman dɛn we dɛn man dɔn day go to yu, yu nɔ gi dɛn natin, ɛn yu tif ɔltin na dɛn pikin we dɛn papa dɔn day, dɛn an.


(Di wan dɛn de we de siz pikin na bɔbi we dɛn papa dɔn day, ɛn de ol pikin fɔ lɛnt dɛn pipul dɛn mɔni.)


Nain na papa to udat nɔ gɛt papa, ɛn i de fɛt fɔ poman. In na di PAPA GƆD na ɛvin.


Fɛt fɔ di poman; pul am kɔmɔt na di bad man in an.


Dɛn de gi rayt to udat gɛt rɔŋ, dɔn dɛn sɛntɛns pɔsin fɔ natin.


Dɛn kil dɛn uman we dɛn man dɔn day ɛn di trenja dɛn ɛn dɛn pikin we nɔ gɛt papa.


Una nɔ fɔ mɔlɛs ɛni fɔrina ɔ trit am bad bikɔs una sɛf na bin fɔrina na Ijipt.


Una nɔ fɔ tek advantej pan ɛni uman we in man dɔn day, ɔ pikin we nɔ gɛt papa.


Nɔ pul ɛni ol bekin we dɛn bin dɔn put, ɔ go kapu dɛn wan we nɔ gɛt papa dɛn land,


Una bigman dɛn ɔl na rebɛl ɛn de waka wit tifman dɛm. Ɔlman lɛk fɔ tek brayb dɛn de rɔnata prɛzɛnt. Dɛn nɔ fɛt fɔ di wan dɛn we dɛn papa dɔn day, ɛn nɔ bisin bɔt dɛn uman dɛn we dɛn man dɔn day, dɛn kes.


“Nɔto di fast dis we a pik: fɔ lus di rop dɛn we dɛn tek tay pipul wit wikɛdnɛs, fɔ lus di prɔblɛm dɛn we dɛn tay na pipul dɛn nɛk, lɛ dɛn lɛf fɔ aras pipul, ɛn fɔ tap fɔ trit pipul bad?


Nɔto fɔ sheb yu it wit udat aŋri, ɛn briŋ di po man we nɔ gɛt say fɔ tap, kam na yu os; we yu si di wan we nɔ gɛt klos, fɔ gi am klos, ɛn nɔ fɔ de ayd pan yu fambul dɛm?


Bikɔs di pipul dɛn dɔn fɔsek mi ɛn bamfa dis ples we dɛn de bɔn insɛns de to ɔda gɔd dɛm we dɛm ɛn dɛn fɔstɛmpapa dɛm, ɛn dɛn kiŋ dɛn na Juda nɔ no wande; ɛn bikɔs dɛn dɔn ful dis ples wit inosɛnt pipul dɛn blɔd,


Yu Devid in os! Na dis PAPA GƆD se: “kɛri awt jɔstis na mɔnin, ɛn sev pipul dɛn kɔmɔt na di wan dɛn we de sɔprɛs dɛm, dɛn an, in we dɛn dɔn tif, if nɔ so, mi vɛksteshɔn go mit dɛm lɛk faya, ɛn bɔn, we nɔbɔdi nɔ go ebul ɔt am, fɔseka di ivul tin dɛm we una de du.’”


Bɔt yu gɛt yay ɛn at fɔ rog pipul dɛn nɔmɔ, fɔ shɛd inosɛnt blɔd, ɛn fɔ sɔprɛs ɛn fɛt pipul.”


Nain di bigman dɛn ɛn ɔl di pipul dɛn tɛl di man dɛm we de mek sakrifays fɔ pipul sin, ɛn di prɔfɛt dɛm, se, “Dis man nɔ dizav fɔ gɛt dɛt sɛntɛns, bikɔs i dɔn tɔk to wi wit PAPA GƆD we na wi Gɔd in nem.”


dɛn dɔn fat ɛn de shayn. Dɛn nɔ de fred fɔ du ɛnikayn wikɛd tin to nɔbɔdi; dɛn de gi bɛn bɛn jɔjmɛnt to dɛn wan dɛn we dɛn papa dɔn day, fɔ du mɔ wikɛdnɛs, ɛn dɛn nɔ de fɛt fɔ dɛn wan dɛm we nɔ gɛt.


Bɔt, na dis kɔmand a bin gi dɛm se, ‘Obe mi vɔys, ɛn a go bi una Gɔd ɛn una go bi mi pipul dɛm; una liv aw a se una fɔ liv, so dat una go ɛnjɔy una layf.’


bɔt le udat de bost, bost se in ɔndastand mi ɛn no mi, ɛn dat mi na PAPA GƆD we mi lɔv nɔ de shek, a de trit ɔlman di sem, ɛn a de waka tret na dis wɔl; bikɔs na dɛn tin ya de mek a gladi; na so PAPA GƆD se.


fɔ lɛ dɛn nɔ gri lɛ pɔsin gɛt in rayt, PAPA GƆD nɔ de gri fɔ dat.


de sɔprɛs po man ɛn di wan dɛn we de in nid, i de tif, i nɔ de gi bak wetin dɛn plɛj to am, i de wɔship dɛn laylay gɔd dɛm; i de du dɛn bad bad tin dɛn we PAPA GƆD nɔ lɛk,


i nɔ de sɔprɛs nɔbɔdi, bɔt de gi bak wetin dɛn plɛj to am, i nɔ de tif, i de fid udat aŋri ɛn gi klos to di wan we nekɛd;


Dɛn de luk dɔŋ pan di dadi ɛn mami we de wit una; una de tek mɔni dɛm bay pawa na di trenja dɛm we kan tap wit una, dɛn an; una de rɔŋ dɛn wan dɛm we dɛn dadi dɛm dɔn day, ɛn dɛn uman dɛn we dɛn man dɛn dɔn day.


“Na dis Papa Gɔd we na Gɔd se; I du so, una dɛn Izrɛl kiŋ dɛm! Una lɛf fɛt fɛt ɛn lɛf fɔ sɔprɛs pipul, bɔt una trit pipul dɛn ikwali ɛn waka tret wit dɛm na PAPA GƆD in yay; una tap fɔ drɛb mi pipul dɛm. Na so Papa Gɔd we na Gɔd se.


Ijipt go tan lɛk ples we dɛn lɛf to insɛf ɛn Idɔm go tan lɛk ɛmti land we pɔsin nɔ go ebul tap, bikɔs ɔf di fɛt fɛt we dɛn dɔn du to di pipul na Juda, we dɛn dɔn kil fɔ natin.


I se we pɔsin dɛn de jɔj kes na kot, nɔ fɔ luk fes; dat na nɔ fɔ gi pɔsin rayt bikɔs i po ɔ jɛntri bɔt fɔ trit dɛn kɔmpin fia wan.


Una lɛf fɔ du bad, una du gud; una mek fia ple na kot, sɔntɛm da tɛm de PAPA GƆD, PAPA GƆD Ɔlmayti go sɔri fɔ di wan dɛn we lɛf pan di Izrɛlayt dɛn.


Una mek jɔstis ɛn fia ple de flo lɛkɛ riva, una du wetin rayt ɔl di tɛm, lɛ i bi lɛk wata we nɔ de dray.


Di big wan dɛn we de bifo de tek brayb, di man dɛn we de mek sakrifays fɔ pipul sin de tek mɔni fɔs bifo dɛn du dɛn wok dɔn di prɔfɛt dɛn de tek pe bifo dɛn tɛl yu PAPA GƆD in mɛsej. Na ɔl dɛn bad tin ya dɛn de du bɔt dɛn de blɔf se PAPA GƆD de wit dɛn so natin nɔ go du dɛn.


Bɔt i dɔn sho una wetin gud ɛn wetin i want. Dat na fɔ lɛ una trit una kɔmpin fia wan, ɛn lɛk fɔ du gud, gɛt lɔv we nɔ de ɛva chenj ɛn put unasɛf dɔŋ fɔ du wetin PAPA GƆD want una fɔ du.


I se na da tɛm de in go pas in jɔjmɛnt pan ɔl dɛn wan we de lukgrɔn fɔ pipul, dɛn man we de kip pipul wɛf dɛn, dɛn wan we de fɔ lay pan pipul, dɛn wan we nɔ de gri pe wokman aw dɛn fɔ pe am, dɛn uman we dɛn man dɔn day ɛn dɛn pikin we nɔ gɛt papa; i go ivin jɔj dɛn wan dɛn we de buli fɔrina ɛn dɛn nɔ de fred in we na PAPA GƆD Ɔlmayti.


“I go bad fɔ una dɛn Faresi ɛn dɛn Ju Lɔ ticha; una na ipokrit! Una de gi wan pat pan tɛn pat pan ɔltin we una gɛt, ivin dɛn smɔl tin lɛkɛ siminji, jinja ɛn patmɛnji; bɔt una nɔ de gri du di rayt tin we di Lɔ se una fɔ du. Tin lɛkɛ dɛn wan ya so: fɔ du di rayt tin to pipul, fɔ sɔri fɔ pipul ɛn fɔ tru to pipul, na ɔl dɛn tin ya una bin fɔ de du wit di ɔda tin dɛn we una de du.


I nɔ lɛk advantej; i nɔ de gri lɛ pipul dɛn tek advantej pan pikin dɛn we nɔ gɛt mama ɛn papa, ɛn uman dɛn we dɛn man dɔn day. In na PAPA GƆD we lɛk di trenja dɛn we de wit di Izrɛlayt dɛn; i kin gi dɛn klos fɔ wɛr ɛn tin fɔ it.


I tɛl dɛn fɔ mek shɔ se nɔbɔdi nɔ tek advantej pan pɔsin bikɔs na trenja, ɔ dɛn pikin we dɛn mami ɛn dadi dɔn day, ɛn wɔn dɛn nɔ fɔ tek uman we in man dɔn day in klos we i de tek slip fɔ ol fɔ mɔni we i go wan lɛnt,


Mozis se if dɛn kech ɛnibɔdi we kech in kɔmpin Izrɛlayt, trit lɛk slev ɔ de tray fɔ sɛl am, dɛn fɔ kil am. I se dɛn fɔ kil am lɛ da swɛ de nɔ go de pan dɛn ɛn lɛ nɔbɔdi nɔ go tray fɔ du dat igen


Mozis tɛl di Izrɛlayt dɛn se we tu pɔsin gɛt plaba, dɛn go na kot, we di jɔj dɔn jɔj di kes dɔn, ɛn no di wan we du in kɔmpin bad,


“ ‘Ɛnibɔdi we go tek advantej pan trenja, dɛn pikin dɛn we dɛn mami ɛn dadi dɔn day, ɛn dɛn uman dɛn we dɛn man dɔn day, lɛ PAPA GƆD mek bad bad tin mit am. “Dɔn ɔlman fɔ ansa se, “Emɛn”


Pɔsin we de fala Gɔd fɔ de ɛp dɛn pikin we nɔ gɛt mama ɛn papa ɛn dɛn uman we dɛn man dɔn day. I fɔ tek tɛm mek dɛn bad pipul na wɔl nɔ mek insɛf bigin du bad. Na so Gɔd we na di Papa want pɔsin we de fala am fɔ tan.


Lean sinn:

Sanasan


Sanasan