Dis land we yu de so naw lɛkɛ trenja go blant yu ɛn yu jɛnareshɔn dɛn. A go gi yu jɛnareshɔn dɛn dis wanol Kenan. I go bi dɛn yon sote go, ɛn a go bi dɛn PAPA GƆD.”
PAPA GƆD apia to Ebram, dɔn i tɛl am se, “Na dis kɔntri a go gi yu ɛn yu jɛnareshɔn dɛn.” So Ebram bil ɔlta fɔ wɔship PAPA GƆD na da ples de usay i bin apia to am.
Na bikɔs Ebraam bin biliv Gɔd mek i bin go na di ples we Gɔd prɔmis fɔ gi am, i bin tap na bafa lɛkɛ trenja. Na bafa Ebraam, Ayzak ɛn Jekɔb bin tap, bikɔs na to dɛn Gɔd bin mek di prɔmis.
Gɔd bin want sho dɛn pipul we i go gi wetin i bin dɔn prɔmis, klia wan se, in nɔ go chenj in maynd. Na dat mek i bin tek in nem tek oth se, in go du wetin i bin dɔn prɔmis se in go du.
Da nɛt de PAPA GƆD apia to am ɛn tɛl am se, “Mi na yu papa Ebraam in PAPA GƆD. Nɔ fred; A de wit yu. A go blɛs yu ɛn mek yu jɛnareshɔn dɛn bɔku bikɔs na so a bin dɔn prɔmis mi savant Ebraam.”
PAPA GƆD insɛf bin tinap nia am ɛn tɛl am se, “Mi na PAPA GƆD, Ebraam yu grampa, ɛn Ayzak, yu papa dɛn PAPA GƆD, A go gi yu ɛn yu jɛnareshɔn dɛn dis land usay yu lidɔm so.
I tɛl in brɔda dɛn se, in kin day ɛnitɛm da tɛm de, bɔt PAPA GƆD go luk dɛn ɛn pul dɛn kɔmɔt na Ijipt ɛn kɛr dɛn go saful wan usay i bin dɔn prɔmis Ebraam, Ayzak ɛn Jekɔb.
I se in PAPA GƆD dɔn gi dɛn ɔl di land, so dɛn fɔ go kapchɔ am ɛn tap na di land we PAPA GƆD bin dɔn prɔmis dɛn fɔstɛm-papa dɛn, Ebraam, Ayzak ɛn Jekɔb se i go gi dɛn ɛn dɛn grampikin dɛn we nɔ bɔn yet.
Nain PAPA GƆD tɛl am se, na di land dawande we i bin swɛ to Ebraam, Ayzak ɛn Jekɔb se i go gi dɛn jɛnareshɔn. I tɛl am se, I dɔn mek i si am wit in yay, bɔt i nɔ go gri mek i go de.
Dɛn PAPA GƆD se, “Nɔ-o! Yu wɛf Sera go bɔn bɔypikin fɔ yu ɛn yu fɔ gi am nem Ayzak. A go mek mi Kɔvinant wit am ɛn wit insɛf yon jɛnareshɔn dɛn, we go bi Kɔvinant we gɛt fɔ de sote go.
PAPA GƆD nɔto mɔtalman we de lay, ɛn in nɔto mɔtalman we kwik fɔ chenj in maynd. PAPA GƆD nɔ de tɔk natin we i nɔ de du ɛn i nɔ de mek prɔmis we i nɔ de kip.