if mi pipul dɛm we gɛt mi nem, put dɛnsɛf dɔŋ ɛn pre ɛn ripɛnt, ɛn lɛf dɛn wikɛd we, datɛnde, a go yɛri na ɛvin, ɛn a go fɔgiv dɛn sin, ɛn il dɛn land.
Da tɛm de a go de mek babuyay pan mi ɛnimi dɛn, we a go dɔn win dɛn; dɔn a go go insay PAPA GƆD in os usay a go mek sakrifays ɛn wɔship PAPA GƆD; ɛn mek siŋ dɛn fɔ tɛl PAPA GƆD tɛnki.
So Mozis ɛn Erɔn go mit di kiŋ ɛn se, “Di Ibru dɛn PAPA GƆD se, ‘aw lɔŋ yu nɔ go gri fɔ put yusɛf dɔŋ ɛn obe am. I se mek yu lɛf in pipul dɛn mek dɛn go wɔship am.
na so Papa Gɔd we na Gɔd se: pul di tɔban, ɛn pul di krawn; tin dɛn nɔ go stil bi di sem lɛk aw dɛn de so; es ɔp ay wetin de dɔŋ, ɛn briŋ dɔŋ wetin de ay ɔp.
A de tɛl una se, bifo dis man we de gɛda taks go bak nain os, Gɔd padin am; bɔt Gɔd nɔ padin di Faresi. Ɛnibɔdi we put insɛf ɔp, Gɔd go put am dɔŋ, bɔt pɔsin we put insɛf dɔŋ, Gɔd go es am ɔp.”