“Na yu PAPA GƆD gi mi nyu layf; A go biliv yu ɛn nɔ go fred; bikɔs na PAPA GƆD we na mi Gɔd na mi trɛnk, ɛn nain a de siŋ bɔt, ɛn i dɔn bi di wan we gi mi nyu layf.”
Datɛnde yu go tɔk na yu at se: “Udat bin bɔn dɛnwanya fɔ mi? A bin gɛt bɛrin ɛn a nɔ bin de bɔn pikin, dɛn sɛn mi go ɛgzayl ɛn drɛb mi, bɔt udat mɛn dɛn wan ya? A de tɛl yu, dɛn lɛf mi wangren; so usay dɛn wan ya kɔmɔt?’”
“Siŋ, yu uman we nɔ ebul bɔn, yu we nɔ bɔn; bɔsawt wit siŋ ɛn ala lawd wan, yu we nɔ ɛva fil pen fɔ bɔn wande! Bikɔs di uman we in man dɔn lɛf am go bɔn mɔ pikin pas di uman we mared. Na so PAPA GƆD se.
Una min se Gɔd in pipul dɛn we i dɔn pik ɛn we de kray to am de ɛn nɛt fɔ mek i ɛp dɛn, Gɔd nɔ go tek dɛn kes? Una min se Gɔd go te fɔ ansa in pipul dɛn?
Dɛn twɛlv trayb na di Ju neshɔn bin abop se dis tin ya we Gɔd bin prɔmis wi grampapa papa dɛn, go bi. Dɛn bin de pre to Gɔd de ɛn nɛt. Kiŋ Agripa, na bikɔs misɛf biliv dis sem tin mek dɛn de tɔk bad bɔt mi.
Da tɛm de, as mɔ ɛn mɔ pipul de biliv pan Jizɔs Krays, sɔm cham-mɔt bin kam. Dɛn Ju pipul we kɔmɔt Gris bin de grɔmbul se dɛn Ju pipul we bɔn na Jerusɛlɛm nɔ de gi dɛn Ju uman we kɔmɔt Gris we dɛn man dɔn day, wetin dɛn fɔ gi dɛn ɛvri de.
So Pita rɛdi go mit dɛn. Wɛn i rich, dɛn kɛr am go na di rum. Ɔl dɛn uman we dɛn man dɔn day, bin gɛda na di os. Dɛn bin de kray ɛn dɛn bin de sho Pita di klos dɛn we Dɔkas bin dɔn so.
in at de tu say. Uman we nɔ mared de put in at pan Gɔd in wok, bikɔs i want mek ɔl wetin i de du ɛn ɔl wetin i de tink bi fɔ Gɔd; bɔt plɛnti tin na dis wɔl we mare du man de du fɔ mek in man gladi, de mek i traŋa fɔ am fɔ du Gɔd in wok.
Bɔt if ɛni Kristiɛn uman gɛt sɔm fambul dɛn we dɛn man dɔn day, nain fɔ mɛn dɛn, i nɔ fɔ mek di chɔch gɛt da wɔri de, so dat di chɔch kin fri fɔ mɛn dɛn uman we dɛn man dɔn day, we nɔ gɛt nɔbɔdi fɔ mɛn dɛn.
Dɛn uman we bin de waka klos Gɔd fɔstɛm, we bin abop se Gɔd go du ɔl wetin i prɔmis fɔ du fɔ dɛn, bin de du ɔl wetin dɛn man tɛl dɛn fɔ du; so dɛn bin de mek dɛnsɛf fayn.