2 Nanga mndu-cho awepfungyio ikyesa nzingonyi kokye, nandewiyitso ipalyipalyinyi, kuta itewe umwi o iwa watutu.
Kyaindi kundu lulachewawutia kyindo lukowawihiṟa, yenda ipalyipalyinyi undewiyitsa-pfo ndoana uwaṙe ikunga lyilya lyawoneka kuwooka, na kotambaṟuo ṙumbu lyalyo nowona shekyelyi yetaa ukamba lo hekalu. Ṙuo iyo undewaenengyia kyipfa kyako na kyipfa kyapfo.”
“Mulamine umwi o iwa watutu, cha kyipfa ngammbia kye malaika wawo ruwewu mfiri yoose wekyeambuya kyaam kya Awu-yoko akyeri ruwewu. [
Na wuṙo kyilachihiṟie ushangunyi lo Awu-yonyu akyeri ruwewu kye umwi o iwa watutu naṙekye.”
Mono-Adamu naindepfa, chandu kyikyiṟeie; kyaindi ochia lokye mndu ulya echiṟiinga Mono-Adamu! Kyiwechiwa nanga mndu-cho alawefeo.”
“Na mndu echitewe umwi o iwa watutu wangyiiṙikyie, nanga apfungyio ikyesa nzingonyi kokye, na iwiyitso ipalyipalyinyi.
Kyasia wamlye, Yesu kawia Simion Petiro, “Simion mana o Yohane, ungyikundi kuta iwa?” Kammbia, “Yee, Mndumii, iyoe nuichi kye ngyikukundi.” Kammbia, “Ambuya shiondo shako.”
Kyaindi inyi ngyilewuta shindo-sho maa kyimwi-pfo. Maa ngyiṟeia isho kundu kyiwe kuṙo koko-pfo; kyipfa nanga ngapfa kuta mndu oose igamba kye ikushela lyako chi lya sungusinyi-pfo.
Ko wafofo ngyilewa mfofo, kundu ngyigalutsie wafofo ura lo Yesu. Ngyilewa orio kyindo ko wandu woose, kundu kui njia tsoose ngyiiṙime ikyiṟa wandu.