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2SAMWELI 12:13 - Bibilia Kui Mdedie fo Kimochi

13 Nahong'u Dawidi kahaluo Nathani kambia, “Ngadekio Ruwa ko wunyamaṟi wu woko.” Kyasia, Nathani kamhaluo kambia, “Ee nyi udo, na Mndumii amekuhoṟia, na ochipfa kipfa kya wunyamaṟi wu pfo.

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2SAMWELI 12:13
46 Iomraidhean Croise  

Kuipfo mnene kunu mba kota inyipfo, manya anjiimie kindo kyo kyose shila iyopfo, kyamba iyo nyi mka oke. Njiwute wuwichowu wung'anyi wudi njidekio Ruwa?”


Kyasia, Dawidi ameambilia mbonyi tsila tsa wandu waitalo, mrima foke fukasokio nyi fowa kadeda na Ruwa kambia, “Mndumii-Ruwa, ngakudekio mnu ko kindoki ngawuta. Ngaterewa nonjileheṟe kipfa kya utondo wu woko wung'anyi mnu.”


Kyasia, Dawidi kahenda iwona msu ulya o Ruwa awekeri iwaha wandu, kawia Ruwa, “Ambuya inyi nyio njiwode mti? Nyi inyi njimonyi ngakudekio iyo? Wandu wa wawode mti pfo. Ngakuterewa nonjikape inyi na wa oshari loko.”


Mangi Yeroboamu kekiicho madedo ha mndu o Ruwa chandu alecha na ikapa kitohio kya rasio lya Betheli, Mangi kalesha owoko loke alya rasionyi, kahamba, “Mbadenyi mnducho.” Kyasia owoko lulya awehoṟoe lukadumbuka, aleidime luwihiṟa sepfo.


Ahabu, kawia Elia, “Ngesa nonjiwadase, iyo mkituwa oko?” Kambia, “Ngakuwada kipfa nolekuhaluo mbucha kundu uwute mawicho oshangunyi lo Mndumii.


Mangi o Israeli kawia Yehoshafati, “Kuwode mndu umu luwechiidima iwesa ko Mndumii kui dumbu lyake, elaho Mikaya mana o Imla, indi njimsuo kipfa ekenjiikimbia mecha-pfo. Shile mawicho tupu.” Yehoshafati kambia, “Ote Mangi nalehamba adi,


Naalyo Mangi kaduma mnene umu na wandu makumi hatanu wahende ko Elia. Wakahenda wakakoya adamie huya fumvuhu. Kammbia, “Iyo mndu o Ruwa, Mangi nakuwia soka.”


Dawidi kafihiṟia Ruwa kechiterewa kahamba, “Inyi nyi mṟundi opfo. Ngawuta kindo ki kiwicho mnu kipfa kya wutondo woko. Hoi njihoṟia Mndumii.”


Madedo ha haletewa mangi Asa kasuo mnu Hanani, tane ambika kipfungonyi kya mnyonyoṟo. Kiheri na ikyo, Asa kawoka maturo hang'anyi ko wandu maata.


Kyaindi ma mwikimbi ulya alamemarisa ideda, Amazia kamdumbuo olimi kambia, “Tsia sau! Nyi indi lulewika mkundana na mangi? Nokundi iwooho?” Mwikimbi ulya katsia amemarisa imbia, “Wulalu njiichi ke Ruwa ameteṟia ikurumatsa, kipfa kya ishi shose omewuta, na omeleha iindia madedo hako ha wuikimbi.”


Kaimba oshangunyi lo wandu kahamba, Inyi njilewuta wunyamaṟi ngawedetsa shilya shiwewaṟi njiletao kiṟache kya shindo-shi-pfo.


Chandu ora lo ngamenyi lui kuleshe na ora lo kyukanyi, nyi wudo awikie kuleshe manyamaṟo hadu naso.


Kipfa okechihiṟo nyi kidaso-pfo na mbechidasa, iyo okechihiṟo nyi kidaso kemaya modonyi-pfo.


Njilekudekio Iyo Ruwa kumonyi, na iwuta wunyamaṟi oshangunyi lopfo. Iyo umanyike nyi usumhanyi ili mandi odeda, Nyui mheṟemtsu ipfo mwanduyenyi yapfo.


Ambuya nyokechihiṟo nyi wukiilohi wo mrimenyi. Iyo nyochinjikumbuṟa wuṟango kui kiṟika,


Farao kaduma wandu, kalaha Mose na Aroni kawawia, “Kambalyi inyi njii mdeko; Mndumii-Ruwa nyio menyi kiilohi, na inyi na wandu wako luiwawicho.


Ikuchopa lya sahapu kudunyi, na iṟaa sahapu yekuchopa njicha; Nyi wudo ulya amsumbo imanya shiṟike amṟango awode kudu koicho.


Moṟika wunyamaṟi woke echitaramo-pfo; Indi motsitocha na ida nechiwona osaṟio.


Ambuya; njiwekuinadye mnu kipfa kya ofoṟo loko; Kyaindi kipfa kya injikunda nolenjikiṟa na rina lyesaramaya; Kipfa nolekumba njonyamaṟo tsako tsose nduma yapfo.


Kiṟihishie-se mulenjihuṟia mafuda hepfaama necha kui fesa na mafuda ha shidaso shemaya modonyipfo. Kindo mulewona kicha-kicha ho nyi injilemeṟa na wunyamaṟi wonu na injituura na mawicho hanu.


Njilesanja madeko hapfo cha ipuchi linene, na wunyamaṟi wopfo cha ipuchi; wuya na koko; kipfa njilekukiṟa.


Kokoya aluendie fowa, ikunda lyake na woloru woke shechisia kodupfo.


“Kokoya mndumsoṟo aṟuhuya na mka o mndu o mṟasa oke, na ate wawoho wawawi.


Mndu oose echiwaha mndu ungi kimbaṟi nao nawoho.


Nao kahaluo walya wawehoṟoki oshangunyi loke, mbutenyi nguo tso tsikindie oko. Kiidima kawia Yoshua, Ambuya wunyamaṟi wopfo womewutoho, na inyi njechikuṟika mṟaaye ya wuhuru wung'anyi.


Naho kaduma mndu kahenda idumbuo Yohane mdo kulya kipfungyonyi.


Mana kambia, ‘Wande, nyi njilenyamaṟa huye ruwehu na sumuhana na iyo; ma njikisumhanyi ilaho nyi manopfosepfo.’


Kyaindi msanyi ulya o okamba kahoṟoka haleshe, nalakarie ma iiria meso huye ruwehu, indi kakukapa kipeeta kahamba, ‘Hoi Ruwa, kenjisaṟia-wo inyi mokudekio!’


Wekiicho wadi iki kikawakoṟa ngoo tsawo wakawia Petro na wasu walya wengi, “A luwikewo luda, lanye wanawawama wadu?”


Kima nao na wudo nyi aweitika iwawyo kafoi wokia mandi wuyana wulembiko. Indi wulalu alewoneka-ho limu mainutsyonyi ha maheri nawute-ho wunyamaṟi kui ikudasa amonyi.


Indi kokoya luhendekye hando hai sa chando o ai na sa, nyi luwode kita so luwenyi na wenyi. Na samu ya Yesu Kristo Manoke, yalusanja wunyamaṟi wose.


Shiwukye ko Yesu Kristo ai mṟingishi ulya mhendeli o kuwoka iwada moo aṟukie wapfunyi, ai mnene o mangi tsa wanda ii. Nyio alukundi kaluletsa manyamaṟo hadu kui samu yake.


Sauli kahaluo kahamba, “Njileindia ṟu lya Mndumii-Ruwa. Njilehenda kulya kundu Mndumii-Ruwa alenjiduma; njileda Agagi mangi ya Waamaleki, ngawerumatsa nakamu Waamaleki.


Sauli kahaluo kambia, “Njilewuta wunyamaṟi. Handu hamu na ikyo, kenjidediaho kicha oshangunyi lo wameku wa wandu wako na Waisraeli. Kenjiinengawo momu njiwuye handu hamu na iyo njihende iindia Mndumii-Ruwa, Ruwa opfo.”


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