Bo ki Elisa in nosambayang, “Tuhan, igumon mako bukatanmu in mata in bobantungku sinbá mokoontong in sia!” Dinuduian i Tuhan in sambayang i Elisa dá naonda in bobantungnea tatua nobobui, inontongnea in buḷud tatua nopuḻing in kabaḷo bo kereta takin tuḷú noḻibu noḷukad kon i Elisa.
Aka ki Allah in monantúdon kon tongá kibio-biómai, diábí tobatúmai in intau mokobaḻí mosingog kon i-Nia. Aka mogadop in Sia, diábí tobatúmai intau in mokouḻí kon i-Nia.
Indoiai, musung in moitukat ná goḷom. Kereta mita in parangnea in naonda bo deḷang, kabaḷonea mita in moḻika-ḻikat nongkon ḷagapan boniá. Ado, mobodito in kita! Moputú in kita!
Táe pomayádon mako in tuodnea noikanom mako kon bonu in butá. Togotdon in rante uatoi bo bitú bo taḷaaidon kon rawang in bonok. Pomayádon mako in sia buntadan in topuot, bo mobiag moyotakin in mahaḷuk mita bo mobobiag mita.
Bangusa mita kon dunia diá in mangaḻenea. Ki Allah in nongawasa kon malaekat kon soroga bo intau kon dunia. Diá tobatúmai intau in mokoḻimpat kon ibog-Nea, diábí in mokobaḻí moḻibó mongo onu in pomiaan-Nea.”
Tungoi opat inta nomuká naonda in tungoi muna noputoḷ, tua in mangaḻenea kon dodatuan in Yunani in mosila-silaidon mobaḻí opat nododatuan, táe tobatúmai in diábí in ná koropot in dodatuan inta dungkuḷ tatua.
Bayongan yagi-yagi in pinomia i Allah pinoduduibí in ibog-Nea bo kaputusan-Nea tontaní. Nongkon pinomangkoianpamai Sia ain nomiḻí kon i naton sin ibogon-Nea kita in mobaḻídon umat-Nea sin motobatú i Kristus.
Nongkon roriga binuat-Nea in intau inta diá koonu bo onu, nongkon roriga pinoḷuat-Neadon in intau inta mokooyá. Mosia in binaḻí-Nea yobayat in intau mita moḷoben, bo inogoian in tangoi moḷantud. Aip in butá naa ki Tuhanbí in kitogi, kon ḻimonikannea pinosindog-Nea in dunia.