Yerusalem in noguman, “Moḷunganga in ginaku popisí in ki Tuhan, ginaku in mosanang sin ki Allah. Naonda bo nonikaan ḷoḷaki bo bobay nopogiḷambá in inta mongogaga, natuata in pinopopaké i Tuhan kon inakó ḷambung kasaḷamatan bo kountungan.
Umaai in tanaa mako, moiko in diápa kon dodai onda in noigum kon onu bo onu pinongin tangoi-Ku. Poigumdon, dá motarimabí in moiko, sinbá ḷunganga in ginamu motompodon.”
Nonikaan bobay tatua in kapunyaanbí in nonikaan ḷoḷaki. Yobayat in nonikaan ḷoḷaki tatua tongábí simindog moyotakinnea bo mokidongog, bo mopia in ginanea aka mokodongog kon singog in nonikaan ḷoḷaki. Natuabí doman in akuoi. Mopiadon totok in ginaku in tanaa.
Akuoi in diábí momakisa kon i monimu kon soaḷ onu inta musti pirisayaan monimu, sin moiko in totokdon nopirisaya kon i Kristus. Akuoi in tongábí mogaid moyotakin monimu sinbá modugang pia in gina monimu.
inta aka tongá podoyon kon raian intau yo diábí monotaau kon tua moako-ako. Sambayanganku sinbá moiko in monotaaudon kon tabi i Kristus tatua, sahingga moiko in kawasaandon in sipat i Allah inta nosompurna.
Adíku mita! Naa mita in pinaisku kon i monimu, sinbá moiko in diádon mogaid kon dosa. Tongá aka oyúon in mogaid kon dosa, dá oyúon in mototuḷung naton, Sia tua in ki Yesus Kristus inta moadil. Sia in mayá in tayowon i Allah bo mopoigum sinbá ampungandon in taḷá mita naton.
Mobayongpa in pogumanku kon i Iná, táe mopia-piabí kon deeman tongá pongin surat. Haraponku mako tua, akuoi in motaaupa mayá mokipodungkuḷ kon i monimu bo mongonguman moyogintayowan mako monimu, sinbá gina naton totu-totuudon moḷunganga.