Mopia-piabí kon tosinggai in kon Baḷoi-Mu dika in toribu nosinggai kon tampat ibanea. Piniḻíku in mobaḻí moḷoḷukad kon ngara in Baḷoi i Allahku dika in mogutun kon baḷoi in intau moraat.
Bangusa-Ku inta bilog in kapiton-Ku pongin daḷan inta diá kinotaauan monia; mosia in diaan-Ku kon daḷan mita inta diá kinotaauan monia. Sindip baḻíon-Ku bayag kon i monia, bo daḷan inta notangkaḻembong in tondodaion-Ku. Tuata in aidan-Ku kon i monia, bo notantú bidon kon aidan-Ku.
Táe kon i monimu inta motoindudui kon i-Nakó, kawasa-Ku inta mokosaḷamat in momukábí naonda bo mata in singgai, bo sindarnea in mokoundam. Moiko in moiḷuatbí bo mopia in gina naonda bo ki adí in sapi inta bagu pinoḷuai kon ḷantung.
Bangusa inta nobiag kon bonu in sindip, mosia aindon nokoontong kon bayag inta moḷoben! Bo mosia inta nogutun kon ḻipú inta kinokoḷubungan in maut nomukádon in bayag!”
sia naonda bo bayag inta nonimbayag kon daḷan in intau mita ibanea, sinbá mosia in mamangoi kon ini-Mu; tuata in bayag inta mobaḻí dodoyonan poduían kon umat-Mu Israel.”
Ki Yesus in noguman bui kon i Marta, “Akuoibí inta mobogoi in kobiagan bo inta momiag kon intau minatoi. Intau inta mopirisaya kon i-Nakó in mobiagbí, umpakabí in sia minatoidon.
Ki Yesus in notubag: “Tongábí samantara in bayag tatua kon yua-yuak monimu. Tuamai bayádon kon dodai in bayag tatua kon yua-yuakpa monimu, sinbá moiko in diá kokawasaan in sindip, sin intau inta mayá kon bonu in sindip in diábí kotaauannea in bayáannea.
Ki Yesus in notubag, “Akuoibí naa in daḷan kon monotaau kon i Allah bo mokouḻí kon kobiagan. Diábí in tobatúmai intau in mokoyaput kon i Amá, aka diá mongin i-Nakó.
Ki Amá tua in momiag bui kon intau minatoi, bo mobogoi kon i monia in kobiagan mopia bo mononoi; ná tua doman in Adí mobogoi doman in kobiagan mononoi kon i monia inta moibog ogoian-Nea in kobiagan.
Ki Yesus in buipa doman noguman kon i monia, “Akuoi naa in bayag in dunia. Intau inta dumudui kon i-Nakó in diá bidon sia mayá kon bonu in sindip, táe oyúondon in bayag kon kobiagannea.”
kon Datu Mopoposaḷamat inta pinodandi i Allah tatua in mustibí mororigapa muna, bain tua bo mobaḻí intau inta muna-munamai mobiag nongkon sigad in intau mita minatoi; sinbá motaau in Sia mopoyaput in Habar Mopia – tuata in kasaḷamatan – kon intau mita in Yahudi bo intau mita inta deeman Yahudi.”
Kon bonu in Buk Motusi oyúon in pinais nanaa, “Intau inta muna-munamai in ki Adam, sia in nobaḻí mahaḷuk inta nobiag,” táe ki Adam inta tumi in Rohobí inta nobogoi in kobiagan.
Tombonu in surat tanaa in soaḷbí Pirman inta mobogoi in kobiagan, Sia tua in Pirman inta koyongan bidon oyúon nongkon pinomangkoianpamai. Pirman tatua ain inontong bo ain doman kinadaian nami tontaní.
Wakutu in kinobiagan tatua pinoniata, nokoontong doman in kami. Tuamai kami in mobogoi in sakusi soaḷ Sia. Kami in mopotaau kon i monimu soaḷ kobiagan mopia bo mononoi moyotakin i Amá, sin tua aindon pinoontong kon i nami.
Bo malaekat tatua in nopoontong doman kon inakó in ongkag inta mobogoi in kobiagan. Ongkag tatua in nosilang totok naonda bo kristal inta moiḻig nongkon tampat pomomarentaan i Allah bo i Adí in Domba tatua,
“Akuoi, ki Yesus, ain nopotabá mangoi in malaekat-Ku kon i monimu, sinbá sia mopotaau in soaḷ mita inta pakéon kon kopontingan in jamaat mita. Akuoi naa in buí i Daud; Akuoibí naa in tundi dotá in pomukaan inta motarang totok tua.”