Ki amáku nobogoi in oaidan inta mobogat kon inimu, táe akuoi in modugangbí kon kobogatnea kon tua. Sia in moposambok kon i monimu in sambok, táe akuoi in moposambokbí kon i monimu in sambok inta dodugian uatoi!’ ”
Pinodudui ná tonggina in intau mita inta nongobagupa, noguman in sia, “Ki amáku in nobogoi in oaidan mobogat kon inimu, táe dugangankupabi kobogaton in oaidan monimu tua. Sia in noposambok kon i monimu in sambok, táe sambokonkubí in moiko in sambok inta sinondugian in uatoi!”
Táe iko, ei intau inta ilo-ilow, dikabí moondok kon momomarontak mita tatua, andeka kon onukadon in singogon monia. Mosia in monayowbí bo moningkuḻe kon inimu, modapot in iko in naonda bo nobiag kon yua-yuak in bambau. Umpaka natua, yo dikabí moondok.
Sin ropot in kabaḷo mita tatua in tuabí kon bibig bo kon iputnea. Sin iputnea naonda bo uḷag inta kouḷu. Bo iputnea tatua inta pomogutúnea kon intau.
Táe diábí inogoi in mosia moḻimod kon intau mita tatua, tongábí mopororiga kon i monia kon bonu in ḻima nobuḷan. Roriga inta nouḻí monia nongkon pangkoḷá mita tatua in naonda doman bo roriga bangiton in bambau.