“Torop kopira in naa: Intau inta moibog mongaku kon tayowon intau moantó kon sia in dumodudui-Ku, Sia in akúon doman in Adí Intau kon tayowon in malaekat mita i Allah.
Guyanganea in noguman natua sin moondok in mosia kon itoi mita in Yahudi; sin mosia ain noyopakat kon intau inta mongaku kon ki Yesus tua in Datu Mopoposaḷamat, diádon motaau in tumuot kon baḷoi pososambayangan.
Kon binayáan monia tatua, mosia noidapot in tobatú tampat inta oyúon in tubig. Pogawai tatua noguman, “Indoiaika, kon tua oyúon in tubig! Motaau degá aka akuoi baptisondon kon tua?” [
Sin takin ginanea, intau in mopirisaya, dá tarimaan i Allah in Sia saḷaku intau inta ain noyodame takin-Nea. Bo bibig in pinakénea nongaku sahingga pinosaḷamat in Sia.
Kon bonu in Buk Motusi ain pinais nanaa, “Totuu kon nanaabí in pirman i Tuhan, pomuḷoi intau in mamangoibí tumungkud bo mosumba kon tayowon-Ku. Bo pomuḷoi intau in mongakubí kon Akuoibí naa in ki Allah.”
táe kon i natonbí doman. Kita in tarimaanbí doman i Allah saḷaku intau inta ain nokosanang kon gina-Nea, sin kita in nopirisaya kon i Allah inta ain nomiag bui kon i Yesus, ki Tuhan naton.
Oyúon degá in intau moibog mopotaḷá kon i naton? Bain ki Kristus in mobela kon i naton! Siabí tua inta ain minatoi, táe Siabí doman tua inta ain biniag bui nongkon kinopatoian bo kon tampatdon i Allah inta mokawasa.
Manangka intua mustibí kotaauan monimu kon intau inta kinawasadon in Roho i Allah in diábí motaau mosingog, “Binaḷa-baḷa in ki Yesus!” Ná doman tua, diábí doman in tobatúmai intau in moguman, “Ki Yesus tua in Tuhanbí!” aka intau tatua bo diá kinawasa in Roho i Allah.
Sia in pinopodoyonan in pirisaya monimu kon i Allah inta ain nomiag bui kon i-Nia. Dá ki Allahbí in pinirisaya monimu bo ki Allahbí doman in pinopoandoḷan monimu in harapan.
Tanaa mako in nobayongdon kon dunia naa in intau inta motundú kon diá totuu. Mosia tua in intau inta diá mopirisaya kon ki Yesus Kristus namangoidon in dunia naa saḷaku intau. Intau natua i mongouboḷ, bo saturu i Kristus.