Táe noiduduimai kon tua sinaridiku in bayongan inta inaidanku, bo inta bayongan ḷopíku sin moginḷapat kon oaidanku mita tatua, dá kinotaauankudon kon tua mita in diábí in mangaḻenea. Onu in iḷongasiku tua diábí in baragunanea naonda bo moḷongasi modomok kon tompot.
Kami in sidia bo monahang kon monakit, táe diábí nopononggadí in onu bo onu; kami in diábí nobogoi in kasaḷamatan kon dunia, diábí doman nodugang kon kobayong in intaunea.
Imang mita diá in moḻibó kon onda in Akuoi, Tuhannea. Intau mita inta nokadai kon hukum in diá doman nonotaau mongo ki ine in Akuoi, mongongawasa mita in nomarontak kon i-Nakó. Nabi mita in mosingog podoyon kon tangoi in Baal, bo nosumba kon berhala inta diá in baragunanea.”
Umat-Ku in noponimboi in tompot dá mosia in mokoyutbí kon deḷang! Gobá in gandum monia in diábí dumarag, dá diábí mobogoi in topong kaanon. Táe aka gobá tatua bo dumarag doman, dá gandumnea in gamáanbí komintan in bangusa mita ibanea.
Donaaibí mogaid sinbá mokouḻí kon kaanon inta modai-daitpa bo inta mobongkog. Táe pogaidbí sinbá mokouḻí kon kaanon inta diá mobongkog bo inta mobogoi in kobiagan mononoi. Kaanon tatua in ogoibí i Adí Intau kon i monimu, sin Sia ain ilantik i Allah inta ki Amá.”