Ki Sara in nosingog, “Binaḻídon i Allah in akuoi kinumosing sin moḷunganga in gina. Pomuḷoi intau inta mokodongog kon soaḷ tanaa in kumosing sin moḷunganga in gina ná koḷunganga in ginaku.”
Naonda in Poti tatua diniadon potuoton kon bonu in kotá, ki Mikhal adí bobay i Saul iḷumongow nongkon jandela bo inontongnea in ki Datu Daud ḷumansi-ḷansik in motayok sin mohoromat kon i Tuhan, bo nooyá in ki Mikhal in nokoontong kon i Daud.
Dá, kosanangdon aka iko bo nokouḻí kon inta sinayakmu. Táe aka iko bo kinoantugan in bodito, yo dika koḻiongan kon ki Allahbí in nobogoi doyowa tatua. Diábí kotaauan naton mongo onu in mobaḻí moiduduimai.
Poonowdon in gina in intau in Yerusalem, pogumandon kon pononggataan kon i monia in nopaḷutdon. Taḷá monia in inampungan-Kudon, dosa mita monia in ihukum-Kudon kodua noguntuḷ.”
‘Podondongan nami in moiko in dondong mokopia kon gina, táe doíbí in moiko motayok, podondongan nami in dondong mokopongoibu, táe doíbí in moiko mongombaḷ.’
Ki Yesus noḻibó bui kon i monia, “Motaau degá aka nonikaan ḷoḷaki koyotaki-takinpa monia bo yobayatnea mita morobonoḷdon in dodob? Tantú diábí! Oyúonbí in wakutunea nonikaan tatua gamáan nongkon sigad monia. Bain kon wakutu intuata bo mopuasa in mosia.
Bo naonda in topodiugnea mita bo ginaḷumnea mita nokodongog kon ki Tuhan ain nopoontong in totabi-Nea inta totok in moḷoben, dá nopia totok in gina monia, natua doman gina i Elisabet.
Sin ajar in gina natua mopomungaibí in mopia bo mokosaḷamat. Bo tua in diábí mokomanasaḷ kon intau. Táe aka ajar in gina inta pinodudui in ibog in intau, yo tua in mokopatoibí.