Táe akuoi in mopodondong in ropot-Mu; pomuḷoi in doḷo-doḷom moḷangon in dondongku mopodondong in tabi bo kososatia-Mu. Sin Ikobí in pososingayowanku, pononiunganku kon dodai in mosusa.
Dikabí mongamang mako kon onu inta agowon, bo dika mopongata in pakakat inagow. Nodapot in aka kaoyúonanmu modugang, dikabí tongádon kon tua in ginamu.
Totuu, ki Allah tua in mopoposaḷamatku, akuoi in mopirisaya kon i-Nia. Akuoi in diábí moondok, sin Sia in moginropot kon inakó. Mopoposaḷamatku in ki Allah, Kon i-Nia in popoyaputanku in dondong.
Táe intau inta mopongata kon i Tuhan, in mokouḻí kon ropot mobagu. Mosia in naonda bo ḷagapan boniá inta ḷumayug moonik mopongata in koḻikipnea. Mosia in moribatuk bo diábí moḷopí, mosia in mayá bo diábí moḷungkoyó.
Dá, mopiabí in gina monimu sin mogundoi kon i-Nakó. Baḻíon-Ku in moiko horomaton kon sinangkub in dunia. Moiko in mobiagbí mosanang takin bungai in butá tonsilai i Yakub, mogoguyangmu. Akuoi, ki Tuhan ain nosingog.”
Donaaidon pomayá mako in kami kobuḻian in pirisaya kon dodai in kami koantugan in totungkuḷ, táe pilataidon in kami nongkon kawasa i inta Moraat! [Sin Ikobí in Datu inta mokawasa bo momulia dapot in mononoi. Amin.]’