Moajar in ginaku aka mokotorop kon singgai tungkuḷ intua, kon tungkuḷ in akuoi mayá in Baḷoi Tuhan moyotakin in intau mobayong sin momia kon bobutungan. Akuoi in kon muna in intau mobayong tatua sindaḷan mopodondong in dondong dodayow.
Iko tontaní in noguntun kon bangusa mita sinbá umat-Mu in mogutun motantú kon butá monia. Bangusa mita ibanea pinobodito-Mu, táe umat-Mu in pinomayá-Mu mako in kodugangannea.
Onubí in mangaḻenea in motaḷui kon onuka inta diá mokoguḻí kon ibog, bo mogaid kon onu inta diá mokobotug? Duduiaidon in parenta-Ku dá moiko in mokaanbí kon inta mopia, bo mokaan kon kaanon inta mopia in nanamnea.
Sia in mamangoi sin mohakim, naonda bo intau inta mondarit bo mopomurni in saḷaka. Naonda bo intau momomia kon logam mopomurni in buḷawan bo saḷaka, natuata in totabá i Tuhan in mopomurni in imang mita sinbá mosia in moposumba in kuruban mita podudui kon onu inta kinoibog i Tuhan.
Onda intua pogumanku kon awakku tontaní; Nomujur totok in iko! Bayongan inta mopira komintan oyúon kon inimu bo kon taongannea intua mita diápabí modai-dait. Tuamai in pogogaidon in tanaa! Pongaan bo ponginumdon pakédon in kobiaganmu nion!’
“Oyúon intau nooyúon inta umuran mogiḷambung in ḷambung inta totok in momahaḷ, bo pomuḷoi in singgai sia in umuran mokaan kon kaanon inta mongopia.
Mosia in nogoiní kon bangusa mita minayá in buḷud monia bo moposumba in kuruban inta mobanar kon tua. Mosia in mokouḻí kon kaoyúonan nongkon dagat, bo nongkon bungaion kinoouputbí in pintad.”
Utat mita inta nosingog: “Singgai naa ande ikoḷom kami in mayá in kotá i Kuon bo mogutun kon tua totaong in koonggotnea sin modagang bo motayak kon doit,” – indongogai in tongginaku tanaa.