Sia in mosila-silaibí mako kon kapunyaannea, bo mobogoi in oogoi kon intau nobogá; sia in umuranbí mogaid kon inta mopia, tuamai in sia nongawasa bo ihoromat.
Kon tungkuḷ in akuoi noḷongasi motayak kon hikmat, bo sinaridianku in bayongan inta nobaḻí kon dunia naa, dá kinotaauankudon kon umpakabí in kita rumorigamai totok singgai doḷom poḷat diádon mogoga-gogai,
Táe Akuoi in moguman kon inimu: Donaai moiko motuḻí kon intau inta nopoaid in moraat kon inimu. Táe nanaabí in aidai, aka ki ine in monokap kon putongimu koḷanan, yo ogoi doman in putongimu koḷoigi.
Nanaa! Onu inta kon bonu in pindan bo palomu tua, tuata inta musti ogoi monimu kon intau mita nobogá. Aka tua in aidanmu, yo modarit komintan onu inta nokotor kon inimu.
Potaḷuidon in bayongan kapunyaanmu bo ogoi kon intau mita bogá. Bo pogaid kon pototaguan kon kapunyaanmu inta diá mogogu-goguyaat, tuata in tobatú kapunyaan inta mononoi, diá koyaputan in mononakow bo inta diá kopoguyaatan in sisik.
Nokodongogmai kon tua in ki Yesus, noguman in Sia nanaa, “Tobatúpa in musti aidanmu: Potaḷuidon in bayongan kapunyaanmu bodongka sila-silaidon mako in doit tatua kon intau mita bogá, dá mokouḻíbí in iko kon kapunyaan kon soroga. Mopaḷut mako kon tua angoi bo duduidon kon i-Nakó.”
Bo aka oyúon in intau monokap kon putongimu toḷosi, yo ogoi doman in putongimu toḷosi. Bo ki ine in mogagow kon jubahmu, yo ogoi doman in ḷambungmu.
Tua komintan in inaidanku sinbá moiko in moibog dumayan kon i nakó, sin aka kita in mogaid mokoporajing tua in mangaḻenea kita ain notuḷung kon intau mita inta nongoyangkó. Mustibí toropon mako in naa: ‘Mopi-piabí kon mobogoi dika in motarima.’ ”
Sin moiko in totokdon in nonotaau kon kita in totokbí in kinotabi i Yesus Kristus, Tuhan naton. Sia in nooyúonbí, táe sinumon intau bogá sin lantaranbí moiko, sinbá moiko in mobaḻí mooyúon.
Intau inta biasa monakow, musti mogogaidon in monakow, bo mustidon mogaid bá mokouḻí kon onu in pakéonnea bo motaau doman motuḷung kon intau ibanea inta paraḷu tuḷungan.