“Donaai yoyigaanmu in adí tanion ande donaaidon yagi-yagionmai in sia,” guman tuhan pinongin malaekat tatua. “Tanaa in kinotaauan-Kudon kon iko in totokbí in mohoromat bo motoindudui kon i-Nakó, popisí in iko diábí nonolak in nobogoi kon i adímu tuḷong tua kon i-Nakó.”
Bo intau nodia mangoi kon i-Nia in intau tobatú inta ḻempeng bo noitosiug mako kon tosiugannea. Naonda inontong i Yesus in pirisaya monia, Sia in noguman kon intau inta diá mokobayá tatua, “Popirisayadon, adí-Ku! Taḷámu aindon inampungan.”
Naonda in inontongmai i Yesus kon totuudon in mosia mopirisaya, dá Sia in noguman kon intau ḻempeng tatua, “Adí-Ku, inampungandon in bayongan dosamu.”
Noiduduimai kon tua, ki Yesus in bui noyodungkuḷ in intau tatua kon bonu in Baḷoi Tuhan, bo ki Yesus in noguman kon inia: “Pokotoropdon, nopiadon iko in tanaa. Dikadon bui mogaid kon dosa, sinbá diá koantugan bui in inta moraa-raat.”
Naonda in noiyaput kon tua in ki Barnabas, bo nokoontong kon naonda in Allah nomarakat kon i monia, nopia totok in ginanea. Bo sia in nopoigum domandon kon bá mosia in totu-totuudon mopirisaya bo motoindudui kon i Tuhan.
Intau tatua in ḻimitú mako kon tua mongindongogmai kon i Paulus mosingog. Bo inontong i Paulus kon mopirisaya in intau tatua, dá tuamai mopiapabí. Dá ki Paulus inimindoi kon inia,
Aka moiko bo mongampung kon intau inta ain nogaid kon taḷá kon i monimu, yo ampungankubí doman in intau tatua. Sin onu inta ain inampunganku – aka totu-totuubí oyúon in paraḷu ampungan – yo ampungankubí kon tayowon i Kristus sin tua in kopiaanbí monimu.
Mokoposabar kon tumpaḷa intau, mosiampungan aka oyúon intau in motagú kon yaat in ginanea kon intau ibanea. Nosanangbí in gina i Tuhan nongampung kon i monimu, tuamai in musti doman mosiampungan in moiko.
Degá oyúon intau in moguman, “Oyúon intau in umandoḷ kon pirisayanea bo oyúon doman in umandoḷ kon oaidnea.” Dá akuoi in moguman, “Poontongka kon inakó in pirisaya takin diá in oaid bo poontongku kon inimu in oaidku saḷaku bungai kon akuoi in mopirisaya.”