Ki Tuhan in noguman, “Akuoi in moposindogbí in ropatoi kon motoḷuadí kon Mesir: Utat moyogintayow in utat, topodiug moyogintayow in topodiug, kotá moyogintayow in kotá bo dodatuan moyogintayow in dodatuan.
Kon singgai tatua baḻíonbí i Tuhan in bangusa mita tatua motoboḻingo totok bo angoian in ondok dá pomuḷoi in intau in modomokdon kon yobayatnea inta kon diugneamai bo momongkug.
Tobatú bangusa moparang in bangusa ibanea. Tobatú negara monuntun kon negara ibanea. Ḻinug bo malarat mobaḻí kon bayongan tampat. Tua komintan bagupabí pomangkoian in roriga, naonda bo takit inta korasaan in bobay inta mononggadí.
Kon bayongan tampat mobaḻí in yagi-yagi. Ḻinug inta moropot totok, malarat moḷoben bo panyaki mita. Kon ḷangit mobaḻí in soaḷ mita inta totok in mokodoit.
Bo dikabí moondok aka moiko bo mokodongog kon habar poparangan bo pomarontakan. Sin tua komintan in mustibí kon mobaḻípa muna. Táe tua in deemanpabí wakutunea.”
Kon sigad monia tua oyúon in ki Agabus in tangoinea. Sia in kinawasa in Roho i Allah bo sinimindog nopotaau kon mobaḻí in malarat moḷoben kon dunia naa. (Bo totuubí nobaḻí kon sempo ki Kaisar Klaudius in nomarenta.)
Tosingogon “komintanpa doman” mogumanbí kon bayongan in dunia inta ain pinomia naa in dandúon bo ḷumbúon, sinbá dongkadon inta diá modandú in kotaḷáan.