Kon tua namangoidon doman in simpaḷ inta inogoian in doit buḷawan toribu, sia noguman, ‘Tuang, kinotaauanku iko in intau inta morogi totok bo inta nokoyut kon gobá inta deeman binunakanmu bo nopuyut kon bungai in inta deeman pinomuḷamu.
Kon wakutu in diápa minayá, sia in nogoiní kon bobantungnea taya mopuḷú bo nobogoi in doit buḷawan tumongobatú kon i monia takin koyow nanaa, ‘Tanaa in doit pakédon monimu pobuká kon usaha kon wakutu in akuoi mayá.’
Sin moondok in akuoi kon i tuang, sin ki tuang in intau motogat in gina. Bo umuran mogamá kon onu inta deeman kapunyaan i tuang. Mokoyut doman kon inta deeman pinomuḷa i tuang tontaní.’
Boḻiung aindon sinadia mako pomupuḷ kon pangkoi dapot in uakatnea mita. Pomuḷoi in pinomuḷa inta diá mopomungai in bungai inta mopia in toko-pupuḷonbí bo tubáan kon tuḷu.”
Dá iḷumuaidon in intau inta ain minatoi tatua. Ḻima bo sioḷnea kobaku-bakutpa in pusi, bo pogotnea in kobaku-bakutpa doman in pusi inta pinobakut kon pogotnea. “Bukádon in pusi tanion sinbá mobebasdon sia in mayá”. guman i Yesus kon intau mita kon tua.