Kon bonu in karansi inta totok in koḻimonik noyagi-yagimai in kukis sin diaan ogoi kon i datu, táe ḷagapan mita namangoibí bo nokaan kon kukis mita tatua.”
Toḷupa nosinggai naa ki datu mopotabádon kon intau momongkó kon uḷumu bodongka bambéonnea in mayatmu kon oigi tobatú, bo ḷagapan mita mamangoi mokaan kon tapúmu.”
Tayowmobiag tobatú intau in Ibrani oyúon doman kon tua noyotakin nami. Sia oḻit in itoi in moḷoḷukad kon komaḻig tatua. Kaminda in nongonguman kon togoindop nami tua kon inia, bo pinotaauneadon in mangaḻe in togoindop naminda tatua.
bo nonginum kon tubig inta ain doman sinantú kon inumon monia. Mosia komintan in nonginum kon tubig nongkon buḷud batu inta umuran kotaki-takin monia; buḷud batu tatua in ki Kristus.
bo naonda in sinambayangan-Nea in roti tatua poḷat binonsi-bonsig-Nea bo noguman, “Naa in awak-Ku inta posarakan kon i monimu. Aidai in naa sinbá umuran kotoropan monimu in Akuoi.”