Kon dodai intua akuoi kokada-kadai in galas pongonginuman i datu, dá ginamáku in bungai in anggur tatua bo pinugutku kon bonu in galas i datu, bodongka binayáku inogoi sin inumon i datu.”
Kon bonu in toḷu nosinggai moiduduimai ki datu mopoḷuaidon kon inimu, ampunganneadon in iko bo popobuineadon in iko kon oaidanmu inta koḻipod. Iko in bui bidon moposadia in oinumon i datu ná koḻipod.
Tayowmobiag tobatú intau in Ibrani oyúon doman kon tua noyotakin nami. Sia oḻit in itoi in moḷoḷukad kon komaḻig tatua. Kaminda in nongonguman kon togoindop nami tua kon inia, bo pinotaauneadon in mangaḻe in togoindop naminda tatua.
Ei Beltsazar, tuata in togoindopku. Tanaa in pogumandon kon inakó in mangaḻenea. Diábí tobatúmai in kon sigad in intau mita mongopandoi inta kon bonu in dodatuanku in nokopotaau kon inakó in mangaḻenea, táe iko in mokopotaaubí, sin iko in kinawasa in dimukud in dewa mita inta motusi.”
Bo kon dodai in mosia koyogot nongaan ki Yesus in nogamá kon roti bo nomarakat poḷat binonsi-bonsig bo inogoi kon murí-Nea mita, bo noguman: “Gamádon bo kaandon, naa in awak-Ku.”
bo nonginum kon tubig inta ain doman sinantú kon inumon monia. Mosia komintan in nonginum kon tubig nongkon buḷud batu inta umuran kotaki-takin monia; buḷud batu tatua in ki Kristus.
Tubag in yobayatnea, “O, tua in notantú bidon kon pitow i Gideon ki adí i Yoas, intau in Israel tatua! Mangaḻenea, kon ki Allah ain nopountung kon inia nongkon intau in Midian bo bayongan in tontara naton!”