Akuoi in mobogoi kon inimu in buí inta mobarong bo mosia in mobaḻí bangusa inta moḷoben. Iko in barakatan-Ku, bo baḻíon-Ku in tangoimu ponango-nangoian in bayongan intau kon dunia naa, sahingga iko in mobaḻí barakat.
Aka kuma bo oyúonpa in ḻima nopuḷú in intau inta diá kotaḷá kon bonu in kotá tatua, yo degá bayongan kotá tatua in yopúon doman mita i Tuhan? Yo umpaka dá diádon ampungan i Tuhan in kotá tatua sinbá intau taya ḻima nopuḷú tua in mosaḷamat?
Koḻikat, poḷaguidon! Sin diápabí akuoi momia kon onuka aka iko diápa moyaput kon tampat tatua.” Popisí in ki Lot nonangoi kon kotá mointok tatua, dá tuamai kotá tatua sinangoian Zoar.
Aka iko mogaid kon inta mopia, yo pasti pogotmu in diábí morongut mako; táe aka iko mogaid kon inta moraat, dá dosa in dongka mogoḷat mako sin tumuot kon ginamu. Dosa in moibog mongawasa kon inimu, táe musti ḷawangonmu in sia.”
Aka kon bangusa tatua ki Tuhan in noguman, “Diá mopia in gina-Ku kon intau mita tatua inta moibog moḷagui kon i-Nakó, bo doí monahang kon gina. Diábí koḻiongan-Ku in taḷá monia, hukumon-Kubí in mosia popisí in dosa monia.”
“Yo naonda?” guman i Yesus bui. “Akuoi in moguman kon inimu, umpakabí iko yobayatnea, yo diábí mobangon in sia bo mobogoi kon onu in paraḷumu. Táe aka iko bo diá mooyá in umuran monangkokó bo moigum, dá mobangonbí in sia bo mobogoi kon onu in paraḷumu.
Mangaḻenea kon naa kon bayongan in yagi-yagi Sia in musti mobaḻí naonda bo ki utat-Nea mita, sahingga notaau in Sia nobaḻí Imang Moḷoben inta motoindudui kon i Allah bo kototabi. Tua in pomiaan-Nea sinbá ampungandon dosa in intau.
Nopaḷut mako kon tua ki Daud notarima kon bayongan inta dinia i Abigail kon inia, bo noguman kon inia, “Pobuidon kon baḷoimu bo dikadon moḻia-ḻiaw in gina. Onu inta pinoigummu in duduiankubí.”