Onda intua ki Yakub nogamá kon tanga mita nointok nongkon pangkoi in hawar, pangkoi in badam bo pangkoi in berangan, bo iningkuḻitan in toḷosi dá nobaḻí nobaḷam-baḷang.
“Naonda in pototuḷungku kon i iná?” iḻibó i Elisa. “Onu in oyúon kon baḷoi i iná?” “Diábí koonu bo onu,” tubag in bobay tatua, “koḻikudbí in ḷana in zaitun tobotoḷ nointok.”
Dá ki Musa in nonongganut kon i buḷoinea bo kon i adínea mita bo pinotakoineadon in mosia kon keledai bodongka nobuat takin i monia minayá in Mesir. Podudui in parenta i Allah, ki Musa in nodia doman kon tungkudnea.
Tuamai bayádon pokipodungkuḷ kon inia in doḷo-doḷom, kon dodai in sia moponag kon Ongkag in Nil. Diadon in tungkud inta motaau mobaḷui mobaḻí uḷag tatua bo oḷatdon in koangoiannea kon bingkí in ongkag.
“Aka datu mopoigum kon i monimu mogaid kon ki inta mokoherang mobaḻí bukti, yo potabádon ki Harun mogamá kon tungkudnea bo mopogarab in tungkud tatua kon butá kon tayowon i datu. Tungkud tatua in mobaḷuibí mobaḻí uḷag.”
O Tuhan, ḷukadaidon in umat-Mu, umat inta piniḻí-Mu. Mosia in nogutun noitontaní kon kayuon mai-maí, kon yuak in butá inta mopia. Biódon mako in mosia mokouḻí kon kaanon kon rawang bonok in Basan bo kon Gilead ná dungkuḷmai.