Bo ki Yehoram in nokouḻí kon surat tobatú inta pinais i Nabi Elia kon wakutu in sia nobiagpa. Nanaa in tombonu in surat tatua, “Ki Tuhan, Allah inta sinumba i Daud mohukum kon i Tuang sin ki Tuang in diá dinumudui kon aid i amá bo i aki i Tuang.
Dungkuḷmai iko in ihoromat in musik bo kecapi, táe tanaa in kon bonudon in tampat moingongow kon dunia in intau minatoi. Uḷod mita in nobaḻí tosiuganmu bo oḷuasi in nobaḻí daingmu.’
Táe iko in koantuganbí in bodito, totaau in sihirmu diábí mokopoḷagui kon inia. Iko in angoionbí in bodito, bo diábí mokotongod in monayow. Koyopúan in daḻídon moiangoi, bo diábí muna kinoraianmu.
Bayongan in bangusa in mobaḻíbí atanea, kon i adínea ḷoḷaki, bo kon i ompunea modapot in moiangoi in wakutunea negaranea tontaní moḷabú. Kon dodai intua bangusa in Babel in mobaḻí ata in bangusa mita inta moropot bo kon datu mita inta moḷoben.
Táe diá kinotaa-taauanmumai, iko inta ain nopotungkud kon intau ibanea, in monomboḻibí doman bo pakisaanbí doman moguboḻi kon indugangnea. Musungmu mita in mamangoibí bo iko in angoiandon in ondok. Mosia in mogagowbí kon kapunyaanmu!
Táe ki Allah in noguman kon inia, ‘Ei iko intau inta bodok! Doḷom doman naa iko in matoi, yo ki ine in pobogoianmu kon kapunyaan inta ain sinipunmu tanion?’
Iko bo intau mita in Israel in ogoi-Neadon kon intau in Pilistin. Ikoḷom iko bo adímu mita ḷoḷaki in moyosipundon takinku; modapot in bayongan tontara in Israel in ogoi doman i Tuhan kon intau in Pilistin.”