Dá ki Tuhan in noguman, “Diábí ogoi-Ku in intau mobiag mononoi; mosia tua in mahaḷukbí ilo-ilow, inta musti matoi. Nongkon tanaa mako umur monia in diá bidon moiḻiu kon mogatut bodoyowá nopuḷú notaong.”
Noropot in singognea in noguman, ‘Pupuḷdon in pangkoi in kayu tatua bo pongkódon in tanganea mita, tontakdon in daunnea mita bo poraritdon in bungainea mita. Untundon in mahaḷuk mita inta nosiug mako kon siungonnea bo ḷagapan mita inta nonompugad kon tanganea mita.
Oo, Tuangku, ki Tuangkubí in pangkoi in kayu inta moḷantud bo moropot tatua. Koḷoḷoben i Tuangku modugang modapot in ḷangit bo kawasa i Tuangku in moiyoyanú modapot kon popod in dunia.
akuoi in noguman, “Indoiai, totuu motoyang in kotá in Babel! Akuoibí in noposindog kon tua nobaḻí ki iná in negara sin moponiata kon kawasa bo ropotku, koḷoḷantud bo koḷoḷobenku!”
tuata in roho mita in intau inta diá motoindudui kon i Allah kon sempo i Nuh. Kon wakutu intua nosabar totok in ki Allah nogoḷat kon i Nuh dodai in nogaid kon kapaḷnea. Tongábí taya waḷu inta kon bonu in kapaḷ tatua in pinosaḷamat nongkon ḷunud inta moḷoben totok tatua.
Baḻíbí in kososabar i Tuhan naton tua in tobatú kasampatan inta inogoi-Nea kon i naton sinbá kita komintan in posaḷamaton-Nea. Soaḷ tanaa ain pinais doman i Paulus ki utat naton kon i monimu. Tua in pinaisnea lantaran kabijaksanaan i Allah inta inogoi kon inia.