Inta nomaḻí in nomarenta kon tudu in butá noḻimbatu, intau mita inta nogutun kon dunia naa in ontongon mongointok naonda bo pangkoḷá. Sia in nosongká kon ḷangit naonda bo daing, bo nopoatop naonda bo ḷoḷaigan sin pogutunan.
Ki Tuhan Allah in nomaḻí bo nosongká kon ḷangit; Sia in nomia kon butá bo bayongan inta nobiag kon tudunea. Sia in nobogoi kon intau in poginaan kobiagan bo nyawa. Sia in nopotaau in koyow tanaa kon mogogundoi-Nea mita,
Nanaa in guman i Tuhan mopoposaḷamatmu inta nomia kon inimu pinangkoi kon bonupa in sian, “Akuoibí in ki Tuhan inta nomia kon bayongan yagi-yagi, inta tongá aku-akuoi mita in nosongká kon ḷangit, bo diábí in noduḷu nomaḻí kon butá.
Umpaka dá kinoḻionganmu in ki Tuhan inta nomaḻí kon inimu inta nosongká kon ḷangit bo inta nopoukat in dodoyonan in butá? Nongonu sin kinoouput in singgai mourot in iko kon torú in monondorot inta nosadiadon momutú? Totuubí kon torú monia tua diábí kumaan kon inimu.
Moiko, ei umat, musti mopotaau kon i monia kon dewa mita inta diá nomaḻí kon ḷangit bo butá tua in yopúonbí. Mosia in moinggamábí nongkon tudu in butá naa.)
Naonda in noyayúdon pinobotoian monia, degá ḻima ande onomdon nokilo in binayáan monia, mosia in nokoontong kon i Yesus nopoangoi in uangga takin minaya-mayá kon tudu in tubig. Mosia in totokdon noondok.