Ki inánea tontaní in nokoḻiongdon kon inia, bo oḷuasi mita mongarat kon awaknea. Tangoinea in diá bidon toropon bui; sia in iyompat naonda bo pangkoi in kayu inta noumpag.
Nongkon uḷu nodapot kon paḷad in sioḷ diádon in nopia in kon awakmu. Moiko in nopuḻingdon in bobagá mita, inumuḷo-uḷow bo paḻí mita. Paḻímu mita tatua in diápa dinaritan andeka binakut, diá doman inundaman in ḷana.
Dungkuḷmai iko in ihoromat in musik bo kecapi, táe tanaa in kon bonudon in tampat moingongow kon dunia in intau minatoi. Uḷod mita in nobaḻí tosiuganmu bo oḷuasi in nobaḻí daingmu.’
Kon tungkuḷ in mobuat, mosia in mokoontongbí, kon mayat in intau mita inta ain nomarontak kon i-Nakó. Uḷod inta nokaan kon awak monia in diábí matoi, bo tuḷú inta nomokak kon i monia in diábí mopiong; kinoontongan tobatú inta mokokoningkim kon bayongan in intau.”
Kon tua kotoropandon monimu in bayongan in oaid inta mokorongó inta ain nokonajis kon awakmu. Dá morongódon in moiko in mokotorop kon bayongan inta nobaḻí tatua.
Bo kon dodaipa doman intua sinokap in malaekat i Allah in sia sin totokdon mopoompámai kon i Allah. Pangabisannea minatoi in sia bo kinaan in oḷuasi mita.