Chuongchun, kawt a hawng a, a tlân suok ta a. Chun, Jehu chu a pu upahai lai chun a hung suok a; pakhat chun a kuomah, “Ṭha tieng thu am a nih? Kha invêtpa kha i kuoma iengtiziea hung am a ni leh?” a ta. Chun, ama chun an kuomah, “In hriet mi a na, a thu hril khawm kha in hriet annâwm,” a ta.
Chuong lei chun Isûn Pathien biekina ân chûktir malamin a khêk a, “Nangnîn in mi hriet, ka piengna chin khawm in hriet deh. Nisienlakhawm mâni thua hung ka ni nawh, a mi tirtu hi mi tak zet a nih, ama chu in hriet si nawh.
Isûn an kuomah, “Mâni thu inhriettir lang khawm ka thu inhriettir ân dik a nih; keiin ka hung suokna le ka fena ding chin khawm ka hriet a; nangni chun chu ka hung suokna le ka fena ding chin khawm in hriet si nawh.
Chun, Pharisai ṭhenkhatin, “Chu mipa chu châwlni a hlutsak naw leiin Pathien kuoma inthawka suok ni naw ni,” an ta. Ṭhenkhat ruok chun, “Mi suolin iengtin am hieng ang thilmak hi thaw thei a ta?” an ta. Anni lai inṭhena a hung um ta a.
Nisienlakhawm, Pathiena inthawka ṭhangpuina ka hmu leiin vawisûn chenin mi chînhai le mi lienhai kuomah thu inhriettirin ka la um zing a, zâwlneihai le Mosiein hung tlung ding an ti thu chau naw chu thu dang hril lovin;
“Chu Mosie, ‘Hotu le rorêltu dingin tuin am a siem che a?’ tia an sêl chu, chîmbuka vântirko a kuoma inlâr khan a ṭhangpui a, Pathienin ama ngei chu hotu le sanhimtu ni fâwm dingin a tir a nih.