39 (Chuong thu chu ama ringtuhaiin Thlarau an nei dingzie thu a hrilna a nih; Thlarau chu pêk a la ni hri nawh, Isu chu chawimawia a la um hri naw leiin.)
Nang chu chungtieng i hang fe a, i manhai chu salah i ṭhuoi a, Mihriemhai lai chun thilpêkhai i dawng a, Anih, helhmanghai lai khawm, Lalpa Pathien chu an kuoma a um theina dingin.
Dangchâr chunga chun tui ka hung buok ding a ni si a, hnuoi ṭâwlahai chun tuiluonghai chu ka hung buok bawk ding a nih; in thlahai chungah ka thlarau buok ka ta, in nauhai chungah ka malsâwmna buok bawk ka tih:
“Chu hnunga chun mi po po chungah ka thlarau buok ka ta; chuongchun, in naupasalhaiin, in naunuhmeihaiin ka thu hril an ta, in tarhaiin mangah mang an ta, in tlangvâlhaiin inlârnahai hmûng an ta:
Chun, ngai ta u, ka Pa thil tiem chu in chungah ka hung tir ding a nih; nisienlakhawm, chung tienga inthawka thilthawtheinaa inthuom in ni hmakhat chu khawpuia hin um zing ro,” a ta.
Johan chun a dawn a, an rênga kuomah, “Kei chun chu tuiin ka baptis hlak cheu a; nisienlakhawm, keia nêka ropui lem a hung ding a nih, a kekawk hrui sût tlâk khawm ka ni nawh; ama chun Thlarau Inthieng le meiin baptis a ti cheu a,
Chun, mi po poin an ṭi a, Pathien an inpâk a, “Eini lai zâwlnei ropuitak a hung um ta a ni hi,” an ta. “Pathienin a mihai a hung sîr tah a nih,” an ti bawk a.
Chun, anni chun a kuomah, “Tû am i ni leh? Elija i ni?” an ta, an indawn a. Ama chun, “Ka ni nawh,” a ta. “Zâwlnei kha i ni?” an ta, ama chun, “Ni lo e,” a ta, a dawn a.
Ama chu ka hriet si naw a, nisienlakhawm, tuia baptis dinga a mi tirtu khan ka kuomah, ‘Tû chunga khawm Thlarau zu fua, a chunga um zing i hmu chun, ama chu Thlarau Inthienga baptistu ding chu nîng a tih,’ a ti a.
Chuong thu chu a tîrin a închûktirhaiin an hriet nawh; nisienlakhawm, Isu chawimawia a um hnung chun, a chanchinah chuong thu chu ziek a nih ti le, a chungah chuong thil chu an lo thaw ngei ti an hriet ta a.
Chun, Thlamuongtu, Thlarau Inthieng, Pain ka hminga a hung tir ding khan, ama chun iengkim inchûktir a ti cheu a, in kuoma ka hril po po kha inhriet suoktir nâwk a ti cheu.
“Nisienlakhawm, thu indiktak ka hril cheu hi, ka fe in ta dingin a ṭha; ka fe naw chun Thlamuongtu chu in kuomah a hung naw ding a ni si a; kei ka fe ruok chun in kuomah hung tir ka tih.
chun, ama chun an kuomah, “In ring tîr lai khan Thlarau Inthieng in chang am?” a ta. Anni chun a kuomah, “Chang lo, Thlarau Inthieng a um ti khawm kan hriet nawh,” an ta.
Pathienin, ‘Ni nuhnungahai chun hieng hi nîng a ta, Mi po po chungah ka Thlarau buok ka ta; Chuongchun, in naupahai, in naunuhaiin ka thu hril an tih; In tlangvâlhaiin inlârnahai hmûng an ta, In tarhaiin mangah mang an ta;
Peter chun an kuomah, “In suolhai ngaidamna dingin, sim unla, Isu Krista hmingin baptisma chang seng ro; chuongchun, Thlarau Inthieng pêk hi hmûng in tih.
Abraham hai, Isak hai, Jakob hai Pathien, ei thlatuhai Pathien chun, a siehlaw Isu chu a chawimawi ta a ni hi; ama chu in inmantir a, Pilatin insuo a tum khawmin a hmaah in lo dit naw kha.
Chuongchun, Pathien Thlarau chu nangniah a chêng takzet a ni chun, tisaa um ni lovin, Thlaraua um in ni lem. Tukhawm Krista Thlarau nei naw chu ama mi a ni nawh.