K bee choŋ manaŋ manaŋ nna fanɛ kiyoyul na. Awurfoŋ nɛ anyee ji ere kikɛ la fuloŋ nna. Anyee fin asɔ nna a deŋi abar so a yili nsaa maŋ nyi esa nɛ e beeŋ ba ji amo be kapetɛ kachako so.
Mannɛ bumo gbagba be eleŋ nɛ akɔsɔ e daŋ shin nɛ b sɔ kasawule ere, ŋko n shin nɛ b kɔ m pɔɔ so. Ama ŋkpal fo kagbene ka fuli bumo so so, nɛ fo chɛ bumo to nɛ b kɔ m pɔɔ bumo doŋana so.
Manɛ nna nɛ menyee jija amansherbi asɔ nɛ a maŋ la ajibi so? Manɛ nna nɛ menyee shuŋ ga a fin asɔ nɛ a maaŋ chɛ menyi to? Men nu asɔ nɛ mee kaŋɛ menyi ere nseŋ wora amo nseŋ nya ajibi kikɛ to be alela n ji.
Mbe demu be keji beeŋ baa du nna fanɛ b ka ŋalga gbiti a lara amo be eyurpi nna. Kananɛ bɔyɛpo bee ŋalga gbiti nɛ shuwa a lara amo be eyurpi na, nɛ Enyɛnpe gba beeŋ fɔr bɔrɛmatapoana na so, saŋɛ na so baaŋ ta esarga nɛ a daga m ba sa mo Enyɛnpe Ebɔrɛ na.
Kamalga ere be kaman nɛ e naŋ bɔ keŋasa ere ŋ kaŋɛ: “Damawura ko e daa wɔtɔ a buu yawu kpakpaso be asɔbuuso lela peper mɔlmɔlbi ko a wɔtɔ a ji ajibi belbelso damta kachɛ kama.
Baa tre befɔ nna a ba bumo be abee so m baa kaa lara esarga nɛ a daga ashi amo so. Teku so nɛ baa bɔla a nya bumo be kedama; baa bɔla teku ase be eshishɛr so gba a dii dama.”