Sa maŋ ta fo tama n deŋi kapuni be asɔ so, ŋko a wu fo kumu ŋkpal kayu be asɔ so. Loŋ beeŋ tiŋ n sa fo asɔ damta, ama sa maŋ ta fo kagbene n deŋi amo so.
Nɛ fo maŋ tu anyi n yɔ, nuso nɛ esa beeŋ wora m pin ma nɛ fo basa be asheŋ ka bee par fo? Fo kebaawɔ anyi kutɔ e naaŋ shin nɛ an baa kɔr bomin kikɛ to ashi durnya ere to.”
Mannɛ menyi e lara ma, ma e lara menyi nseŋ kaŋɛ menyi fanɛ men ya nya asɔrso nɛ a beeŋ baa wɔtɔ a yɔ. Saŋɛ na so, Etuto na beeŋ sa menyi kusɔ kama nɛ men ta ma ketre ŋ kule mo.
Ŋkpal manɛ so, an la mbe apɔrso nna nɛ e sa anyi kebaawɔtɔ popɔr ashi Kristo Yesu to nseŋ ta anyi n wɔtɔ kelela be asheŋ nɛ mo ere Ebɔrɛ na yili kumo dra dra na kikɛ to fanɛ an ba kaa shuŋ na.
Ama kusɔ nɛ Ebɔrɛ tɔl n yili maŋ kɔ kegbuŋgbuŋ kikɛ. Kasibɛ nɛ a deŋ kumo so malɛ nde: “Enyɛnpe na nyi basa nɛ b la mo peya.” Kusɔ nɛ k naŋ ti so e la: “Esa kama nɛ e kaŋɛ fanɛ e la Enyɛnpe peya, e lar alubi be kewora to.”
E ta mo gbagba be kumu n sa anyi nɛ e tiŋ m mɔlga anyi ashi alubisheŋ kikɛ to nseŋ ta anyi ŋ ki basa cheembi nɛ an baa la mo nawule peya m bugi kagbene a wɔtɔ a sha kebaawora alelasheŋ.
Ama menyi ere la kanaŋ mo nɛ Ebɔrɛ lara nna nɛ men baa la bɔrɛmatapoana nɛ b shi kuwurji be kanaŋ to nseŋ naa la kanaŋ cheembi to ebi nɛ b la Ebɔrɛ be basa gbagba nɛ men ba kute esa nɛ e tre menyi ashi tentembiri to a yɔ mo gbagba be mamachi be kefulto to na be asheŋgboŋ be asheŋ n sa basa.
Amoso, men baa nyi fanɛ Enyɛnpe na nyi kananɛ e bee lara bɔrɛshapoana ashi bumo be kechɔŋkeniana to nseŋ naa nyi kananɛ e beeŋ baa kɔ bɔrɛkinipoana nɛ e kɔ a wɔ kasogberge to a jo demujiachɛ na,