Nɛ Abna ponte awɔrso ŋ kaŋɛ Jɔab le: “K daga fanɛ an baa wɔtɔ a kɔ abar mbaanaayɔ a? Fo maŋ nyi fanɛ kumo be lalaloge anyi maaŋ nya shɛŋ, ama kenyaŋɛto n wɔtɔ abar a? An la menyi be efuli so ebi nna, saŋɛ mo nɛ feeŋ kaŋɛ fo basa nɛ b yige kebaakɔ anyi?”
Ama le nɛ Enyɛnpe Ebɔrɛ na kaŋɛ Asiriya be ewura na: “Kekpanfu ŋko kasaŋɛgboŋ beeŋ tiŋ ŋ kaŋɛ fanɛ kumo e chɔ esa nɛ e bee keta kumo a shuŋ na a? Dimɛdi e naa keta kaprɛ ŋko kaprɛ e naa keta dimɛdi?”
Benapo damta nɛ b shi keshishɛrsawule so nɛ abeesawule so e ba kɔ m mur kasawule na so be kusɔ kama. Ma e sa ekpa fanɛ b ta kena m ba mur kasawule na so be kusɔ kikɛ nɛ esa kikɛ maŋ ji efute kena na to.
Nfɛ afanɛ nɛ ewule beeŋ baa wɔ anyi be kasawule so, nɛ kaplɛkama be afitiri e wu nsaa maaŋ naa wɔtɔ? Asɔbɔya nɛ mbuibi kikɛ bee wu nna ŋkpal anyi be basa be lubi so. Ba kaa puchi a kaŋɛ le nna: “Ebɔrɛ maa wu kusɔ nɛ anyee wora.”
Ma, Enyɛnpe Ebɔrɛ na teŋ yili kumo nna fanɛ asheŋ lubi ana ko e naŋ wora bumo. Baaŋ wu kena to nɛ njɔnɔ e baa gbeye bumo be eyurana a kulti nɛ mbuibi e ji bumo be beko nɛ kupuŋ to be asɔbɔya malɛ e we bumo nɛ baŋ ka na.
Ade kikɛ be kaman nɛ Enyɛnpe Ebɔrɛ na kaŋɛ ma le: “Kaŋɛ basa na fanɛ ma, Enyɛnpetale, Israɛl be Ebɔrɛ na bee kaŋɛ bumo kenishipereso nna fanɛ b nuu kawiebi na to be asɔ nuuso na m boo a kwiɛ nseŋ lar n tɔr a maaŋ naŋ tiŋ ŋ koso; ŋkpal kena nɛ meeŋ shin nɛ k ku bumo to na so.
Amoso men bɛta menyi be tokobi n wɔtɔ kumo be efar to. Ŋkpal manɛ so jemanɛ nɛ menyee gberge basa kusoe fo ekar. Meeŋ ji menyi demu kakpa nɛ b kurge menyi, ashi men nanaana be kasawule so na.
Kede be kaman nɛ Enyɛnpetale Ebɔrɛ na kaŋɛ: “Tokobi, koso ŋ kɔ mbolpɔkpapo nɛ e bee shuŋ a sa ma na m mɔ mo nɛ mbolpɔ na e yeŋ to m pesaŋ to. Saŋɛ na so meeŋ nya ŋ kɔ ma basa.
Nɛ ntuŋ anyɔ nɛ a ka na ebi malɛ gba foŋ bumo be mbel nseŋ bure bumo be mpuya. Nɛ bumo kikɛ keta bumo be mbulpi enɔ bena to nseŋ keta mbel na malɛ enɔ jisa to nseŋ ponte awɔrso ŋ kaŋɛ: “Ta fo tokobi ŋ kɔ n sa Enyɛnpe Ebɔrɛ na nɛ Gidiɔn!”