Fo ka kini kewora kusɔ nɛ Ebɔrɛ bee sha ere, fee sha fanɛ mo ere e wora kusɔ nɛ fee sha n sa fo a? Fo e daga fanɛ fo yili kusɔ ko n sa fo kumu, mannɛ ma. Naniere, kaŋɛ anyi kusɔ nɛ fee fɛ!
Ama men baa nyi fanɛ, nɛ men mɔ ma menyi nɛ basa nɛ b wɔ kadegboŋ ere to kikɛ beeŋ tɔr ntaŋ ŋkpal men ka mɔ esa nɛ e maŋ wora shɛŋ so. Ŋkpal manɛ so, Enyɛnpe Ebɔrɛ na e shuŋi ma fanɛ m ba kpele menyi kusoe.”
Ndoŋ nna nɛ ŋ kaŋɛ mo le: “B maaŋ ta fo n sa bumo. Mee kule fo nna nɛ fo wora Enyɛnpe Ebɔrɛ na kasonu, saŋɛ na so asheŋ beeŋ nite nɛnɛ nɛ fo alɛ e nya fo ŋkpa.
Ashi bɔrɛdare na to n wu beche ka lar Juda be ewurkpa a yɔ Babilɔn be ewura be benimuana na kutɔ. Kusɔ nɛ b daa kaŋɛ jemanɛ nɛ b daa yɔ na nde: ‘Ewura mo teri kpakpasoana e fule mo, nɛ e bɛ bumo be kɔnɔ so. Nɛ naniere mbe aya nia edepɔ to, nɛ mo teriana na shile mo.’ ”
Kashenteŋto, kashenteŋji nɛ Enyɛnpe Ebɔrɛ na bee keni a fin ashi men kutɔ. Mo e daŋ gberge menyi kusoe, ama men maŋ wɔtɔ lakel; e daŋ tintiŋ menyi nɛ men wora kusɔ nɛ k daga, ama men kini kekoya kusɔ ko kumo to. Men daŋ wora menyi be ŋgbene kpakpa nna nseŋ kini kelar menyi be alubi to.
Ma mmalga a daga fanɛ fo malga n sa bumo. Baaŋ nu ŋko b maaŋ nu, fo ere e malga n sa bumo. Baa nyiŋi fanɛ b la basa nɛ b kini ma nseŋ pal kaman n sa ma nna.
Nɛ b ji mo emɔrɔ kpakpaso nseŋ tege mo. Nɛ mo alɛ gbaŋgbaŋ mbe asɔbuuso to be shishɛr n lɛ bumo n wora bumo kusha ŋ kaŋɛ: “Menyi be ŋklaŋ e baa wɔ menyi gbagba be amu so, mannɛ ma e bar kumo. Yili kabre a yɔ nnyamase kutɔ nɛ meeŋ baa yɔ n ya kaa bɔ kubɔya na a sa bumo.”
Men baa de so nsaa maŋ kaŋ kini kenu esa nɛ e bee malga na be mmalga na. Basa nɛ b daŋ kini kenu durnya ere to be ebɔl nɛ k daŋ fiɛ bumo so na daa maŋ tiŋ ŋ gelge bumo be kasogberge. Nɛ ebɔl ka shi ebɔrɛso ba fiɛ anyi ere so nɛ an kini kenu, nuso nɛ anyeeŋ wora ŋ gelge kumo be kasogberge!