Nɛ anebi Elaija yɔ basa na kutɔ n ya kaŋɛ bumo le: “Nchɛ afanɛ nɛ men yɛ men ta n yili men be kagbene kukoŋwule? Nɛ Enyɛnpe na e la Ebɔrɛ, men baa shuŋ mo! Nɛ Baal malɛ e la Ebɔrɛ kumo ere men baa shuŋ mo alɛ gba!” Ama basa na daa maŋ tuge shɛŋ.
Men sa maŋ kaŋ bunyaŋ bumo be agbir na ŋko n shuŋ amo ŋko m bɛ bumo be edaŋkaresheŋ so. Men jija bumo agbirana na cheche nseŋ bure bumo be agbirjembu na to burburbi.
Babilɔn be ewura beeŋ mur kegbirlambu nɛ baa shuŋ epeŋi kumo to ashi kadegboŋ nɛ baa tre Hiliopolis ashi Ijipt be efuli so na nseŋ chɔɔ Ijipt be agbirana be elambuana kikɛ.”
Ade kikɛ be kaman nɛ b kraa shuŋ agbir ashi Giliad. Basa nɛ bumo alɛ bee shuŋ agbir na beeŋ wu. B ta egbolu n lara sarga ashi Gilgaal. Ndoŋ be ebɔrɛsure malɛ beeŋ bure to ŋ ki ajembu n deŋi abar so kululu ashi kupuŋ to.”
A daga fanɛ Samɛriaebi ka nya kasogberge ŋkpal b ka kini k nu n sa ma so. Kumo be basa beeŋ wu kena to nɛ b ta bumo be mbi popɔrbi malɛ ŋ ŋmɛa kasawule m mɔ, nseŋ baŋɛ bumo be bedampoche malɛ to.”
Loŋ koŋwule na nɛ k beeŋ chɛr ga pɔɛŋ nɛ Israɛl be basa e nya ewura ŋko basa nɛ baaŋ ba juŋkpar bumo. K beeŋ chɛr pɔɛŋ nɛ b naaŋ bɔla esarga ŋko ajembu cheembi ŋko kabɔrɛmata be piŋi ŋko agbir so n fin Ebɔrɛ be nɛfa.
Meeŋ mur mboŋ nɛ menyee shuŋ agbir nɛ a wɔ agurɔŋgu so na kikɛ, nseŋ bure menyi be ebɔrɛsure nɛ menyee chɔɔ eduwu amo so na, nseŋ naŋ bela men be bubuni n deŋi menyi be agbirana nɛ a tɔr a dese na so. Menyi be asheŋ beeŋ baa nu ma agbo nɛ ŋ kishi menyi.
Ma alɛ beeŋ mur bekama nɛ baa dii achoŋi so n ya kaa jɔŋɛ epeŋi nɛ kufɔl nɛ achɛkpabi ase a bunyaŋ amo na. Kumo be kaman nɛ n mur bekama nɛ baa bunyaŋ ma a kaŋɛ fanɛ ma e wɔ bumo, ama nsaa ta kegbir nɛ baa tre Mɔlɛk na be ketre a bɔ ntaŋ na gba.
Jemanɛ na kaŋ fo, meeŋ mur agbirana be atre kasawule na so nɛ esa maaŋ naa nyiŋi amo be asheŋ gba kuraa. Ma alɛ beeŋ lara anebi fɛpoana na nɛ eyurpisheŋ be kiyoyu gba kasawule na so.
Esa koŋwule maaŋ tiŋ a shuŋ a sa benyɛnpe anyɔ. Nɛ e baŋ maŋ kishi bumo be eko nsaa sha eko, e beeŋ bugi kagbene a shuŋ eko nsaa wora eko malɛ emurpi. Fo maaŋ tiŋ n ta fo kagbene kikɛ a bɛ amansherbi so nseŋ tiŋ n ta kagbene koŋwule na a bɛ Ebɔrɛ so.
Kenya koŋwule maaŋ tiŋ n shuŋ a sa benyɛnpe anyɔ. Nɛ e baa maŋ kishi bumo be eko nsaa sha eko, e beeŋ bugi kagbene a shuŋ eko nsaa wora eko malɛ emurpi. Fo maaŋ tiŋ n ta fo kagbene kikɛ a bɛ amansherbi so nseŋ tiŋ n ta kagbene koŋwule na a bɛ Ebɔrɛ so.”
Basa nɛ esa maaŋ tiŋ n yirda ere! Men maŋ nyi fanɛ nɛ esa baa la Ebɔrɛ mo teri, amodoŋwura malɛ nɛ durnya ere to be asɔ maa ji a kra abar ŋko? To, esa kama nɛ e bee ta mbe kasha a wɔtɔ durnya ere be asɔ to, bee ta mbe kumu nna a ki Ebɔrɛ mo doŋ na.
Kare ka naŋ chɛ kachipurdidi, nɛ b naŋ wu kegbir na be kapɔrduli na ka naŋ tɔr kasawule ŋkre be deka na be anishito m buu epun so. Kumo be kumu nɛ mbre kikɛ daŋ chuge nna n ya tɔr kabuna to. Kumo be eyur nawule e daa maŋ chuge to.