Maen maen bɔ benze wɔ ne, ɔne mmenia bɔ bɛmmɔ wɔ dumaa bɛnzɔne wɔ ne, ma wɔ yaa piri ne ɔbra bɛ so, ofikyɛ bahu Yakob batete ye nu pasapasa; bannua ye boso, na bakakyi ye atenaleɛ kurofoen.
Na osele biaa bɔ ɔhera nwera ne kyɛ, “Kango mɔ bɔ bɛwɔ kɛrubim nemɔ abo ne, kɔworo b’afia; fura see gonn bɔ ɔwɔ kɛrubim nemɔ b’afia ne, ná to pete kuro ne aso.” Na ɔworole nu bɔ me nye tua ɔ.
“Yiti odi kyɛ ɛmɔnea me ate maa okodwu kyẽa bɔ ngodwɔso ngɔɔbɔ kwaadu ne, ofikyɛ ɔte me nhyehyɛleɛ kyɛ ngɔboaboa maen maen mɔ noa, kyɛ ngɔboaboa ahennie mɔ noa, ná ngɔma me yaafɛlɛ ne m’ahonehulɛ amukoraa kɔwa bɛ so ɔ; ofikyɛ me nungunɛ see ne, ɔkɔyera aseɛ amukoraa motoo,” AWURADE noa dwirɛ ɛne.
Afei bebukyele Nyameɛ asɔneyɛɛ sua ne wɔ nyameɛso, na benwuni ye apam alaka ne wɔ asɔneyɛɛ sua ne anu. Na agralaa tetele, komviɛ mɔ, ɔbobɔle nu kurudududu, aseɛ wosole, na asukɔtwea tɔle piri paa.
Na abɔfo foforɛ bie fili asɔneyɛɛ sua ne anu fitele, na ɔfale komviɛ kandinga teane nu hyirele bɔ ɔte munungum ne aso ne kyɛ, “Fa wɔ dadeɛ koateɛ ne ná tete, ofikyɛ nnɔbaeɛ telɛ adwu, na aseɛ so nnɔbaeɛ aboro.”
Na abɔfo foforɛ bɔ ole see so tumi ɔ ofili afɔleɛ bokyea ne anu fitele, na ɔfale komviɛ kandinga teane nu hyirele bɔ otira dadeɛ koateɛ nnaennaen ne kyɛ, “Fa wɔ dadeɛ koateɛ nnaennaen ne tete aseɛ so bobe mmaa biribiraa ne, ofikyɛ ye mma ne aboro.”
Na abɔfo bɔ ɔtɔ so nzoo ne hwiele bɔ ɔwɔ ye kulie ne anu guale mvrama nu. Na komviɛ piri bie fili asɔneyɛɛ sua ne anu, fili ahennie bia ne anu, kyɛ, “Wayie!”
Yiti kɔ na kohũ Amalɛkefoɛ, ná sɛkye bɔ bele ye amu bɔkɔɔ. Nnɛma ebiala nya ye ti didi nu, na mmom ku mmienzua ne mmrasua, ngwadaa ne nnɔma, nandwie ne mmoaen, afupɔngɔ ne afunum.’ ”