Ofikyɛ AWURADE Nyameɛ te eyia ne akokyɛm; ye yeɛ ɔdo sona ná ɔmaa onya animnyam ɔ, na bɛ bɔ bɛ bra te sannwuu ne, ɔmva nikye paa biala mmɔ bɛ atianuserɛ.
Ɛmɔ nu nwa yeɛ osuro AWURADE, ná ɔyɛ ye somvoɛ dwirɛ nwo sotie ɔ? Sona bɔ ɔnate awosii nu, bɔ onnya kanea ne, maa ɔfa ye wora wura AWURADE dumaa nu, ná ɔfa ye nwo to ye Nyameɛ so.
“Sɔ kyẽa ne, Dawide ɛtena sua bɔ watɔ ase ne, ngɔpagya ngosie berɛ, na ngɔpomba ye nekaa bɔ wasunzua nemɔ; ngɔpagya bɔ wabubu wagua ase ne ngogyina berɛ, ná masa masi ye kyɛbɔ né ɔte daa tete ne ala;
Ao Sion awa brasua, pene ná twe wɔ nwo kyɛ brasua bɔ wafo aworɛ so ɔ, ofikyɛ afei de, ekofi kuro ne anu kɔhɔ kɔɔtena eburo; na ɛkɔhɔ Babilɔn, berɛ yeɛ AWURADE kɔpepɛ kole wɔ ɔ; berɛ yeɛ AWURADE kɔpɔ wɔ kofi wɔ pɔfoɛ mɔ sa nu ɔ.
Afei, me pɔfoɛ ne konwu ye, na animguaseɛ kɔhã ye, ye bɔ obisa me kyɛ, “AWURADE wɔ Nyameɛ ne, ɔwɔ ni?” ne. Ngɔfa me nye ngɔnea ye, na afei bekotiatia ye so kyɛ dwaaso asaa.
Memaa ekobukye bɛ nye, ná ɛye bɛ fi awosii nu ba kanea nu, na ɛye bɛ fi Abɔnzam tumi bo ɛfa bɛ ba Nyameɛ berɛ; amaa banya bɔnefakyɛ, ne tenaberɛ wɔ bɛ bɔ bafa bɛ gyidie bɔ ɔwɔ me nu bate bɛ nwo nemɔ anu.’