Sɛ ɛneanea m’ahone nu, ná ɛpɛnzɛpɛnzɛ me ti anu dwirɛ nu kɔngɔen, ná eso me nea a, engonwu bɔne biala wɔ me nu; mayɛ m’adwene kyɛ mengɔfa me noa mengɔhã edwirɛ bɔ ɔte bɔne ɔ.
Na ebiala bɔ ɔkɔma mmaa mmaa hemɔ anu ko nzue frɔlɔɔ kwangoa ko, ɔnate kyɛ onwu ye kyɛ ɔte suaniɛ ne ati nen, nahorɛ nu mekã mekyire ɛmɔ kyɛ, ye akatuaa ngɔbɔ ye.”
Na wɔ de, sɛ ɛ́bɔ mbaeɛ a, kɔ wɔ sua nu, to w’anoa ne anu, ná bɔ mbaeɛ kyire wɔ Baba bɔ ɔwɔ mvealeɛ nu ne, na wɔ Baba bɔ onwu mvealeɛ nu dwirɛ ne, ɔkɔma wɔ so akatuaa.
Yiti nnɛma ɛmɔbua ndɛen koraka ná mmerɛ ne wadwu, koraka né Awurade awa, na ye yeɛ ɔkɔye mvealeɛ nu dwirɛ bɔ ɔwɔ awosii nu kofite ɔ, ná wasa mmenia ti anu nzusuleɛ wagua dwaaso. Na afei ebiala konya ɛkamvolɛ bɔ ɔfata ye ɔ kofi Nyameɛ berɛ.
Ngohũhũ ye mma mɔ, na asɔre nemɔ amukoraa bekonwu kyɛ me yeɛ mepɛnzɛpɛnzɛ sona ti anu ne ahone nu dwirɛ nu ɔ; na ngɔma ɛmɔ nu biala akatuaa kyɛbɔ ye nnwumaa te ɔ.