nakoso sɔ sona ne ondira ndii, na mmom ɔkora gyina mmerɛ kãa bie. Na sɛ ɔnate edwirɛ ne ati amaneɛnwunɛ anaa ndaneanyeɛ ba ye so a, berɛ ne ala ɔkakyi sundidua ma ye.
Na ɔkakyili ye nwo sele Petro kyɛ, “Dwɔso berɛ kɔ dɔ, Abɔnzam! Ɛte sundidua ma me; ofikyɛ nna Nyameɛ adwene yeɛ ɛdwene ɔ, na mmom ɛdwene kuro sona adwene.”
Nakoso, kyɛbɔ ɔkɔyɛ bɔ yɛngɔyɛ sundidua yɛngɔma bɛ ne ati, kɔ ɛpo nu kɔto koaa; na tiré bɔ ekoli moa kɔhye ye ne, sɛ ebukye ye noa nu a, ekonwu sikaa prɛnprɛn wɔ nu, na fa kotua me ne wɔ yɛ deɛ.”
“Sɛ wɔ sa anaa wɔ gya to wɔ sundidua a, pɛ ná gyi to! Na ɔte paa ma wɔ kyɛ ɛkɔfa asaa ko anaa agyirɛ ko ɛkɔhɔ ngoa nu tra kyɛ ɛkɔfa asaa nyɔ anaa agyirɛ nyɔ, ná bekogyi wɔ bɛkɔto daa see nu ɔ.
Na ko bɔ onyane talɛnde nnu ne wale, ɔfale talɛnde nnu yeɛ ɔbokale so wale ɔ, na osele kyɛ, ‘Me mene, ɛmane me talɛnde nnu. Na nea, manya ye nwo talɛnde nnu.’
Na sɛ wɔ sa to wɔ sundidua a, pɛ to. Ɔte paa ma wɔ kyɛ ɛkɔfa asaa ko kɔhɔ ngoa nu tra kyɛ ɛkɔfa asaa nyɔ kɔhɔ amaneɛnwunɛ see nu, see bɔ onnua le nu ɔ,
Na mebɔ ɛmɔ kɔkɔ, bɔ ɔsɛ kyɛ ɛmɔsuro ye ɔ: Odi kyɛ ɛmɔsuro bɔ oku yie a, ole tumi kyɛ ogyi to abɔnzam see nu ɔ. Amba, mekã mekyire ɛmɔ kyɛ, ye yeɛ odi kyɛ ɛmɔsuro ye ɔ.