Nnɛma ɛmɔsuro bɛ bɔ beku anwoɔnaen ne, ná koso bɛngora bengu ɛkra ne; na mmom ɛ́mɔsuro bɔ ɔkora sɛkye anwoɔnaen ne ɛkra ne amunyɔ wɔ abɔnzam see nu ne.
Nakoso, kyɛbɔ ɔkɔyɛ bɔ yɛngɔyɛ sundidua yɛngɔma bɛ ne ati, kɔ ɛpo nu kɔto koaa; na tiré bɔ ekoli moa kɔhye ye ne, sɛ ebukye ye noa nu a, ekonwu sikaa prɛnprɛn wɔ nu, na fa kotua me ne wɔ yɛ deɛ.”
Ebiemɔ ngora ngya braa, ofikyɛ sɔ yeɛ bɛwole bɛ ɔ; ebiemɔ koso de, sona yeɛ wayɛ bɛ sɔ ɔ; yeɛ ebiemɔ wora, nyameɛso ahennie ne ati yeɛ bɛ bɔbɔ bayɛ bɛ nwo sɔ ɔ. Bɔ ɔkɔhora kole sɔ dwirɛ ne kɔto nu ne, maa ole to nu.”
“Ahyerɛlɛfoɛ ne Farasiifoɛ, ɛmɔ yaakɔ! Nyaatwomfoɛ! Ofikyɛ, ɛmɔkyini ɛpo ne aseɛ so kyɛbɔ ɛmɔkonya sona ko maa ɔkɔɔboka ɛmɔ fekue ne aso ɔ, na sɛ ɛmɔnya ye a, ɛmɔmaa ɔyɛ amaneɛnwunɛ kuroniɛ mmɔhoɛ nyɔ tra ɛmɔ bɔbɔ.
Na mebɔ ɛmɔ kɔkɔ, bɔ ɔsɛ kyɛ ɛmɔsuro ye ɔ: Odi kyɛ ɛmɔsuro bɔ oku yie a, ole tumi kyɛ ogyi to abɔnzam see nu ɔ. Amba, mekã mekyire ɛmɔ kyɛ, ye yeɛ odi kyɛ ɛmɔsuro ye ɔ.