Ɔkɔyɛ kyɛ bakaa bɔ balua ye asue noa, bɔ ye ndii tende kɔ asue ne anwo ɔ. Sɛ ahuhuro ba a, onzuro, ye nyaa kɔhɔ so kɔyɛ monɛ; afoɛ bɔ wawa kɔpe ne, ɔmva ye nwo, na ɔngɔyakyi mmaasulɛ le.”
Na ɔteane nu serɛserɛ sele kyɛ, ‘Ɛ́mɔbu bakaa ne bɛ́to ase, ná ɛ́mɔpepɛ ye mmaen ne, ɛ́mɔporo ye nyaa ne, ná ɛ́mɔto ye mma ne bɛ́pete; ɛ́mɔma ngaka nemɔ béfi ye bo bɛ́nwati, ná ɛ́mɔma nnomaa nemɔ bétu béfi ye mmaen nemɔ aso.
Na onwuni borɔdoma bakaa bie wɔ atee ne noa, ɔhɔle ye nwo berɛ, na wannwu hwee wɔ so, sana nyaa ngome. Na osele bakaa ne kyɛ, “Engosu mmaa ko le!” Na berɛ ne ala, borɔdoma bakaa ne wuli.
Ɛ́mɔnea yé na ɛmɔambo bɔ odwudwo ne dwirɛ. Na sɛ bɛ bɔ bɛpole kyɛ bekotie bɔ odwudwole wɔ aseɛ ye aso ne, benyane ye nwo asohwenɛ de a, nzaade ɔkɔyɛ sɛɛ bɔ sɛ yɛpo bɔ odwudwo kyire yɛ fi nyameɛso ne dwirɛ a, yɛngonya ye nwo asohwenɛ ɔ?