Na mmakaammaa bɔ beguale mmowue nu ne, ogyi berɛ ma ebiala bɔ ɔte edwirɛ ne, nakoso ewiase asetena nu adwenedwene ne anwonyadeɛ nnakannaka bemiamia edwirɛ ne, na onzu mmaa.
Yiti osa somane somvoɛ foforɛ mɔ kyɛ, ‘Ɛmɔɔhã behyire bɛ bɔ mato me sa mafrɛ bɛ ne kyɛ: Ɛ́mɔtie, masiesie m’aleɛ ne mayie, mahu me nandwie nyii mɔ ne me nyɛmmoa bɔ balɔ ɔ, na mayie nikyee biala, yiti ɛmɔbra atɔmvorɛ ne abo.’
Na Pɔɔlo wɔ so bɔ ɔkã tenenee ne anwohyɛsoɛ ne ndɛenbualɛ kyẽa bɔ ɔbaawa ne nwo dwirɛ nen, Felise kunu tetele ye, na osele ye kyɛ, “Kekesaala ye de, kɔ; na sɛ menya ye nwo a, ngɔmaa bɛkɔɔfrɛ wɔ bieku.”
nzaade sɛ yɛpo ngoalelɛ piri bɔ ɔte sɔa de a, yɛkɔyɛ sɛɛ ná yafa yɛ nwo yali? Awurade lili moa bɔle ngoalelɛ he nwo dawure, na bɛ bɔ bɛtele ne koso lili ye nwo adanzeɛ maa yɛnwuni kyɛ ɔte nahorɛ.
Na bɛ nye bɔ ɔboro nikyee ne ati, bɛkɔfa nnakannaka dwirɛ bekodidi ɛmɔ nwo. Na ofi tetetete, ndɛen bɔ babua bɛ ne ɔndwetwe ye ase, yeɛ b’asohwenɛ koso ɔndɔ ngosie.