memvata ɔdɔ kandinga ne nahorɛlilɛ pee bɔ afa alo w’akoaa ne anu kaala po, ofikyɛ mmerɛ bɔ né mépɛ asue Yɔɔdan ne, né nnne hwee kyɛ me pɔmaa ye angome; nakoso kekesaala ye de, me boso atrɛ maa manya mmeni kure nyɔ.
amaa ɔnate so sɛ mefa wɔ bɔne bɔ ayɔ amukoraa mekyɛ wɔ a, akaye, ná wayɛ wɔ nya, na w’animguaseɛ ne ati ɛngɔtɛ wɔ noa nu ko, AWURADE Nyameɛ noa dwirɛ ɛne.”
O me Nyameɛ, yɛ asoɛ tie, bukye wɔ nye ná nea amaneɛ bɔ wato yɛ ne kuro bɔ wɔ dumaa la so ne; ofikyɛ nna yɛ tenenee so yeɛ yɛgyi bɔ yɛfa yɛ sufrɛ yɛto wɔ nyunu ɔ, na mmom w’anwumvoinnwunɛ piri ne ati ɔ.
amaa ɔnate so ɛmɔayɛ ɛmɔ Baba bɔ ɔwɔ nyameɛso ne mma. Ɔnate kyɛ ɔma ye yia bɔ bɔnefoɛ mmenia ne mmeni paa so, na ɔtɔ esue gua teneneefoɛ ne bɛ bɔ bɛndengyɛ ɔ so.
“Nakoso ɛtoɔdidelɛniɛ ne de, oogyinane nziɛ nziɛ, na wanguro kyɛ ɔkɔma ye nye so kɔnea nyameɛso po ɔ, na mmom ɔfale ye sa guale ye ahone so hane kyɛ, ‘O Nyameɛ, nde bɔnefoɛ, na nwu me anwumvoin!’
Dabida! Ɔwɔ nu kyɛ kuro sona biala te ngondomboniɛ de, nakoso Nyameɛ de ɔtte sɔ, odi nahorɛ, kyɛbɔ bahyerɛ kyɛ, “Kyɛbɔ bekonwu kyɛ wɔ noa dwirɛ te nahorɛ, na sɛ bebua wɔ ndɛen a, ali be ɔ.”
Ɔwɔ nu kyɛ me yeɛ nde kãa paa wɔ anwoteefoɛ ne amukoraa nu ɔ, nakoso Nyameɛ amaa manya sɔ adom he, kyɛ mmɔ Kristo anwonya bɔ ɔbo sona ndeaseɛ so ne dawure ngyire Amaenmaensofoɛ;