19 Na sɛ bɛfa ɛmɔ bɛkɔ a, nnɛma ɛmɔdwenedwene kyɛbɔ ɛmɔkodwudwo anaa bɔ ɛmɔkɔhã ɔ nwo; ofikyɛ nyameɛ kɔfa bɔ odi kyɛ ɛmɔkã ɔ kɔma ɛmɔ wɔ sɔ mmerɛ ne ala nu.
Yiti kɔ, na ngɔma wɔ noa kɔte ná mahyire wɔ bɔ ɛha ɔ.”
Ka edwirɛ ne kyire ye, ná fa edwirɛ ne tua ye noa; na ngɔmaa ɛne ye ɛmɔ noa kodwu dwaa nu, ná mahyire ɛmɔ bɔ ɛmɔhã ɔ.
Nakoso AWURADE sele me kyɛ, “Nnɛkã kyɛ, ‘Nde akwadaa’, ofikyɛ bɛ bɔ ngɔsoma wɔ wɔ bɛ berɛ ne amukoraa, odi kyɛ ɛkɔ ɔ, na edwirɛ biala bɔ ngɔfa ngɔsoma wɔ ne, odi kyɛ ɛkã ɔ.
Afei, AWURADE tengyɛle ye sa fa hane me noa. Na AWURADE sele me kyɛ, Tie, mafa me dwirɛ matua wɔ noa.
Ɔnate me ti bɛkɔfa ɛmɔ bekogyina amrado mɔ ne ahemvo nyunu, na ɔkɔyɛ adanzeɛ kohyire bɛ ne Amaenmaensofoɛ.
“Yiti mekã mekyire ɛmɔ kyɛ, nnɛmɔma ɛmɔ asetena nu adwenedwene tɔ ɛmɔ so, kyɛ nzu yeɛ ɛmɔkoli ɔ; anaakyɛ nzu yeɛ ɛmɔkɔno ɔ, anaakyɛ ɛmɔ nipadua nwo, kyɛ nzu yeɛ ɛmɔkɔhera ɔ. Aso ngoa nwo nhia ndra aleɛ? Aso nipadua nwo nhia ndra ɛtena anaa?
“Yiti nnɛmaa ɛmɔdwenedwene bɛkã kyɛ, ‘Nzikyɛ yeɛ yɛkoli ɔ, anaa nzikyɛ yeɛ yɛkɔno ɔ, anaa nzikyɛ yeɛ yɛkɔhera ɔ.
Yiti nnɛma ɛmɔdwene ɛhema deɛ nwo, ofikyɛ ɛhema bɔbɔ deinn ɔkɔdwene ye nwo. Kyẽa biala nu adwenedwene sone ma sɔ kyẽa ne.”
“Sɛ bɛfa ɛmɔ bɛkɔ nyianu sua mɔ nu, ndɛenbualɛfoɛ ne mbanyi nyunu a, nnɛma ɛmɔdwenedwene kyɛbɔ ɛmɔkosi bɛkɔye ɛmɔ noa nwo, anaa bɔ ɛmɔkɔhã ɔ nwo;
ɔnate kyɛ Sunzum Krongron ne kohyirehyire ɛmɔ sɔ mmerɛ ne ala nu bɔ odi kyɛ ɛmɔkã ɔ.”
Nakoso bangora bangyina nworɛ ne sunzum bɔ Setefano fa dwudwole ne noa.
Nnɛmɔma nikye fee ha ɛmɔ; na mmom nikyee biala nu, ɛ́mɔfa mbaeɛbɔlɛ ne ngotosrɛ ne asennaa bɛ́fa bɔ ohia ɛmɔ ɔ bɛ́to Nyameɛ nyunu.
Nakoso Awurade gyinane me si mane me anwoserɛ, kyɛbɔ ɔkɔyɛ bɔ ɔkɔfa me so kɔbɔ edwirɛ ne dawure bɔkɔɔ kɔma Amaenmaensofoɛ amukoraa bɛkɔte ɔ. Yiti ɔpepɛ lele me fili gyata noa nu.
Na sɛ ɛmɔ nu bie tɔ sii nworɛ nu a, maa obisa Nyameɛ bɔ ɔye ye kunu fa ma mmenia, bɔ ɔmva animguaseɛ mmata ye nwo ne, na ɔkɔfa kɔma ye.