ɔnhyɛ obiɛngo so; na mmom sɛ ebie fa nikyee si ye berɛ awowaa a, osa fa ye nikyee ma ye, ɔmva ebie nningyein patapaa so, na mmom ɔfa ye aleɛ ma bɔ ɛhɔen ku ye ɔ, ɔma bɔ ye nwo la so ɔ ɛtena,
Yiti Nana, me foɛ bɔ mebaatu wɔ ye, de to nu: Bɔ bra bɔ ɔtengyɛ ɔ ná yakyi bɔne yɔlɛ; nwu bɛ bɔ bɛyɛ anwumvo ɔ anwumvoin, ná yakyi amumuyɛɛ yɔlɛ, amaa ɔnate so ebiaa né wɔ so anu atɔ wɔ ahyɛ.”
Na Yesu tele sɔ dwirɛ nen, osele ye kyɛ, “Waha wɔ nikyee ko: Tɔne bɔ ele ye amukoraa, ná kyɛ sikaa ne ma ehiafoɛ, na ekonya agyapadeɛ wɔ nyameɛso; na afei bra baali me si.”
Yeɛ Sakeo dwɔso gyinane, na osele Awurade kyɛ, “Ao, Awurade, mefa m’anwonyadeɛ bue mekyɛ ehiafoɛ; na sɛ mafa aminɛlilɛ so male ebie nikyee a, ngɔbɔ ye nwo pɛen nna ngotua ye kerɛ.”
Ɔfale esuronyi neane abɔfo ne haa na ɔhane kyɛ, “Yɛ mene, nzikyɛ dwirɛ ɔ?” Na obuale ye kyɛ, “Wɔ mbaeɛ ne w’adɔeɛ bɔ ayɔ ama ehiafoɛ ne adwu Nyameɛ nyunu, na ye wora offili wɔ.
Nyameɛsom bɔ ye nwo te bɔ efiɛ nne ye nwo wɔ Baba Nyameɛ nyunu ɛhe: kyɛ ɛkɔɔnea nyisiaa ne akunafoɛ wɔ b’amaneɛnwunɛ nu, ɔne kyɛ ɛkɔhwe wɔ nwo kofi wiase bra basabasa nu ɔ.
Na sɛ ebie kã kyɛ “Mekuro Nyameɛ dwirɛ”, nakoso ɔpɔ oliɛma a, né ɔte ngondomboniɛ, ofikyɛ sɛ ebie nguro oliɛma bɔ onwu ye ne dwirɛ a, ɔkɔyɛ sɛɛ ná wahora wahuro Nyameɛ bɔ onnwu ye ne dwirɛ?