Na opingyele berɛ, nekaa bɔ atee ne torotoro kɔ Olive Bokaa ne anwo nen, asuafoɛ ɛlɔen ne amukoraa bɛhyɛle ye bo belili ahurusi, na bɛbɔle ese bɛyele Nyameɛ ayɛ wɔ anwanwadeɛ mbiri mbiri amukoraa bɔ banwu ye ne anwo,
Agyidifoɛ ne tele ye sɔ nen, banga ye nwo hwee ko, na bɛyele Nyameɛ ayɛ kyɛ, “Nzaade Nyameɛ ama Amaenmaensofoɛ koso adwenesakyera nwo ate bɔ ɔfa bɛ kɔ daa ngoa nu ɔ.”
Memaa ekobukye bɛ nye, ná ɛye bɛ fi awosii nu ba kanea nu, na ɛye bɛ fi Abɔnzam tumi bo ɛfa bɛ ba Nyameɛ berɛ; amaa banya bɔnefakyɛ, ne tenaberɛ wɔ bɛ bɔ bafa bɛ gyidie bɔ ɔwɔ me nu bate bɛ nwo nemɔ anu.’
Yiti badwafoɛ ne nwunanwunane bɛ bieku, na bɛyakyili bɛ kyɛ bɛhɔ. Benwuni kyɛ bɛngɔhora ngogyina edwirɛ biala so ngɔhwe bɛ so, ofikyɛ né bɔ wasi ne ati ebiala ye Nyameɛ ayɛ.
Nakoso ɛmɔ de, ɛmɔte mmenia bɔ baneanea nu baye ɛmɔ ɔ, nnehyeɛ asɔfokure, maen krongron, maen bɔ wafa ye wayɛ ye deɛ ɔ, kyɛ ɛmɔɔbɔ bɔ ɔfrɛle ɛmɔ fili awosii nu wale ye kanea bɔ ɔyɛ nwanwa ne anu ne, ye ayɛyelɛ ne dawure.