Mmerɛ bɔ né wɔ dwaa nningyein fi ɛpo so ba ne, ɛfa mane maen maen pee maa benyane bɔ bɛpena ɔ; na w’anwonya ne wɔ dwaa nningyein worawora ne, ɛfa mane aseɛ so ahemvo maa benyane bɛ nwo.
Ngɔsoɛ wale wɔ dwaalilɛ ne anu maa ɔnate so basabasayɔlɛ yili wɔ nu tɛkyɛ, na ɛyɔle bɔne; yiti ɛkakyili nikyee bɔ ye nwo agua fiɛ ɔ, maa ɔnate so mvindini wɔ mvili Nyameɛ bokaa ne aso. Wɔ, kɛrubo bɔ ɛkataso ɔ, ngɔsɛkye wɔ pasapasa ngofi see nyɔboɛ nemɔ b’afia.
Na Hyeba ne Dedan, yeɛ Tasise dwadifoɛ ne ye nguraa nu ama mukoraa bekobisa wɔ kyɛ, ‘Awa kyɛ ɛbaafa koɛ nu nzesadeɛ hɔ ɔ? Aboaboa wɔ lɔen noa kyɛ ɛbaafẽ nningyein kɔ anaa, kyɛ ɛbaasesa ɛdwetɛ ne sikaa kɔkorɛ, nyɛmmoa ne nningyein, ná ɛfa koɛ nu nzesadeɛ pee ɛkɔ anaa?’