Ofikyɛ, ɔkɔyɛ sɛɛ né banwu ye kyɛ alo me ne wɔ mmenia nemɔ? Aso nna ɛhɔlɛ bɔ ɛne yɛ kɔhɔ ne ɔ? Na ɛhe kɔma me ne wɔ mmenia nemɔ yɛkɔyɛ sonongo wɔ aseɛ ye aso mmenia mukoraati nu.”
Nna ɛmɔ yeɛ ɛmɔaneanea nu baye me ɔ, na mmom me yeɛ maneanea nu maye ɛmɔ ɔ. Na matu ɛmɔ masie berɛ kyɛ ɛmɔhɔ beesu mmaa, ná ɛmɔ mmaa ne bɛhɔ so bɛtena berɛ; na nikyee biala bɔ ɛmɔkobisa Baba ne wɔ me dumaa nu nen, ɔkɔfa kɔma ɛmɔ.
Nakoso Nyameɛ fapem ne, ogyi berɛ pindinn, bɔ nzɔanoɛ he sɔ ye noa ɔ: “Awurade se bɛ bɔ bɛte ye deɛ”, yeɛ “Ma ebiala bɔ ɔbɔ Awurade dumaa ne ɔhwe ye nwo fi amumuyɛɛ nwo.”
Nakoso ɛmɔ de, ɛmɔte mmenia bɔ baneanea nu baye ɛmɔ ɔ, nnehyeɛ asɔfokure, maen krongron, maen bɔ wafa ye wayɛ ye deɛ ɔ, kyɛ ɛmɔɔbɔ bɔ ɔfrɛle ɛmɔ fili awosii nu wale ye kanea bɔ ɔyɛ nwanwa ne anu ne, ye ayɛyelɛ ne dawure.