ebiala bɔ waye ye ahone nu kyɛ ɔkɔso Nyameɛ, AWURADE ye nana mɔ Nyameɛ ne, ɔ́fa ye bɔne ɔ́hyɛ ye, ɔwɔ nu kyɛ wamva nekaa krongron berɛ nhyehyɛleɛ ne aso wambete ye nwo de.”
To wɔ nye fi nyameɛso nea, to wɔ nye fi wɔ krongron ne w’animnyam atenaleɛ berɛ nea. Wɔ nungunɛ ne w’anwoserɛ ne, ɔwɔ nisua? Wɔ kunu tetelɛ ne w’anwumvoinnwunɛ ne, aye afi me nwo anaa?
Na sɛ mmenia kã kyire ɛmɔ kyɛ, “Nzamangɔmhyɛlɛfoɛ ne ahɔmeɛ bɔ bɛ dwudwolɛ te katekate ne boborɔboborɔ ne, ɛmɔhɔ bɛ so abisa” a, aso nna maen bɛ Nyameɛ berɛ yeɛ odi kyɛ bebisa nikye ɔ? Aso odi kyɛ bebisa ateasefoɛ ti wɔ awufoɛ berɛ anaa?
Ɛ́mɔtu amirika beli Yerusalem mmorɔnoɛ so akɔneaba, ɛ́mɔtoto bɛ nye bɛ́nea nningyein yé! Ɛ́mɔneanea ye dwaa nemɔ aso bɛ́nea, sɛ ɛmɔkonwu sona ko po bɔ ɔyɔ bɔ ɔtengyɛ ɔ, bɔ ɔpena nahorɛ si atee ɔ, amaa ɔnate so mafa Yerusalem bɔne mahyɛ ye.
Ofikyɛ maen he b’adwene ala; bɛ so anu ayɛ se, yeɛ bamuamua bɛ nye. Wamma ye sɔ a, bɛ nye konwu nikye, bɛ so kɔte dwirɛ, bɛkɔfa b’adwene bɛkɔte ye bo, ná basa bawa me berɛ maa masa bɛ anwonyerɛ.’