Yato AWURADE mmeraa, yeɛ yapɛ ye ngondombo, yayakyi yɛ Nyameɛ si lilɛ, yɛ dwudwolɛ te nhyɛsoɛ ne ɛlɔenyɛlɛ, na yɛ ti anu nzusuleɛ bɔ ofite yɛ noa ne, ɔte nnakannaka.
Sɔ ahyɛdeɛ ne, awɛmvoɛ nemɔ bɛ noa dwirɛ ɛne, krongronfoɛ nemɔ b’agyina bɔ batu hɔ ɛne, amaa ɔnate so ateasefoɛ banwu kyɛ Anwuro Awuroniɛ ne yeɛ ole adasa ahennie so tumi ɔ, ɔfa ma sona biala bɔ okuro ɔ, na adasa nu anwobrɛaseɛfoɛ yeɛ ɔfa bɛ sie so ɔ.’
na osele kyɛ, “Babilɔn yeɛ wayɛ piri sɔa e! Aso nna me tumi piri yeɛ mafa makyekye kuro ye maa wayɛ m’ahenguro, bɔ mefa meye m’ahennie animnyam ali ɔ?”
Ofikyɛ, mefa bɛ mekodwu aseɛ bɔ nyɔfonesue ne woɛ tengyɛ wɔ so, bɔ ndale ndaen kyɛ ngɔfa ngɔma bɛ nana mɔ ne aso, ná bedidi ma bɛ ko yi, ná bɛyɛ mbiri mbiri a, bekooli nyameɛ foforɛ biemɔ si bɛkɔso bɛ, bɛkɔpo me, ná babu m’apam ne aso.
“Yakob didili mane ye ko yili, Yesurun yɛle branoa, na ɔyɛle lɔen. Ɛyɛle twɔtwɔfee, ɛyɛle piri bɔ ɛpakye ɔ. Afei ɔyakyili Nyameɛ bɔ ɔbɔle ye ne si lilɛ, na ɔpole Nyɔbotaen bɔ ɔte ye ngoalelɛ ne.