“Nnɛma ɛmɔbua ndɛengyea. Nnɛkã kyɛ ebie te ehianiɛ yiti ebua ye be, yeɛ nnɛkã kyɛ ebie te sona titire yiti ɛkɔ so tu ye dwirɛ hyɛ kyẽa, na mmom bua ebiɛngo ndɛen turoloo.
Nnɛma ɛmɔbua ndɛengyea, na mmom ɛ́mɔyɛ asoɛ bétie kwahweabaa mɔ dwirɛ kyɛbɔ ɛmɔtie atitirefoɛ ne ala. Nnɛma ɛmɔsuro sona nyunu, ofikyɛ ndɛenbualɛ ne te Nyameɛ deɛ. Na edwirɛ biala bɔ ɔbo ɛmɔ so ne, ɛ́mɔfa bɛbra me gya so, na ngoli.’
Nnɛbua ndɛengyea, nnɛsisi ebie wɔ ndɛenbualɛ nu, yeɛ nnɛde fea-ase-ma, ofikyɛ fea-ase-ma ma nworɛniɛ bu ye nye gua ndɛen turoloo so, na ɔmaa mmenia bua bɛ bɔ bedi be ɔ ndɛengyea.
Nakoso nworɛ bɔ ofi anwuro ne de, bɔ oli moa ɔ, ye nwo te, okuro asomdwee, ye nwo dwo, ye so yɛ mmerɛ, anwumvoinnwunɛ ne bra paa ayi ye tɛkyɛ, na nyeyemuɛ anaa nyaatwom nne nu.
Na sɛ ɛmɔfrɛ bɔ ɔnnea sona nyunu yeɛ obua ndɛen kyɛbɔ ebiala nnwumaa te ɔ kyɛ Baba a, ye de ɔsɛ kyɛ ɛmɔfa esuronyi bɛbɔ ɛmɔ bra wɔ mmerɛ bɔ ɛmɔaayɛ amanvrafoɛ ɔ.